God's Hand in History

(Part 1)

Benjamin Franklin, speaking at the Constitutional Convention in Philadelphia in June, 1787, asserted: "The longer I live the more convincing proofs I see that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice [Matt. 10:29], is it probable that an empire can rise without his aid?" Winston Churchill clearly perceived God's hand in history. In an address before the U.S. Congress December 26, 1941, the British prime minister asserted that "he must indeed have a blind soul who cannot see that some great purpose and design is being worked out here below." On another occasion in Britain some 10 months later, he said, "I sometimes have a feeling of interference. . . . I have a feeling sometimes that some Guiding Hand has interfered."

The following is a miniature history course -- "His Story 101" -- the way it should have been taught in grade school to every child growing up. But historical evidence to support God's hand in history has been LEFT OUT of our history classes. MIRACULOUS intervention and circumstances with PRECISE TIMING at crucial dates in the story of nations and empires point unmistakably to the GUIDING HAND of God. But God has been "kicked out" of school text books. "And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind" (void of judgment) (Romans 1:28). "For the material man rejects spiritual things, for they are foolishness to him: neither can he know them, because they are spiritually discerned” (1 Cor. 2:14).

Adam and Eve Were Created in 3960 BC

In 3960 BC Adam and Eve were created. "Spring was forever" (Ovid Metam. 1:108) from pole to pole due to a water vapor canopy which protected earth's inhabitants from harmful cosmic rays and ultraviolet radiation, so the aging process was much slower. It was like a giant hyperbaric chamber. Cuts healed quickly. Men lived to be nearly 1000 years old (Gen. 5:27). It will be that way again (Isa. 65:22). Plants and animals grew larger than they do today (Gen. 6:4). In short, "it was very good" (Gen. 1:31). There was no rain. Instead, a "mist went up from the ground and watered" the plants (Gen. 2:4-6; Job 38:4,9). Noah is praised for believing a warning about rain -- something "not seen as yet" (Heb. 11:7). But the rest of the people "could not abstain from mutually inflicting violence on eachother, nor would they worship the immortals, nor sacrifice to the blessed ones on their altars. Therefore Zeus (in Latin Jove, which is short for Jehovah) removed them, because they would not give honor to the blessed gods who inhabit Olympus" (Hesiod, Works and Days, v.126-128).

Noah's Flood, Mentioned in Secular History, Occurred 2304 BC

Then 1656 years later came Noah's Flood in 2304 BC. (Gen. 7) resulting in "this present evil world" (Gal. 1:4) with "seedtime and harvest, and cold and heat, and summer and winter" (Gen. 8:22) due to the earth's axis now being tilted 23.5 degrees. "Jove made the springtime shorter, added winter, summer and autumn" (Ovid's Meta. 1:116-117). The water-vapor canopy condensed out of the sky and rained down "forty days and forty nights" (Gen. 7:12). The earth was no longer a greenhouse. Longevity decreased with more radiation entering the atmosphere (Gen. 11:10-26). Rain and rainbows became common (Gen. 9:13). The Chaldean account of the Flood, copied by Berosus from the archives of the temple of Belus at Babylon says "After the death of Ardates (the ninth sovereign), his son Xisuthrus reigned ... In his time happened a great deluge ... a flood by which mankind would be destroyed. (God) ... therefore enjoined him ... to build a vessel, and take with him into it his friends and relations ... together with the different animals ... Xisuthrus sent out birds ... which ... returned to him again.... he sent them forth a second time ... a third time ... but they returned to him no more ... the earth had appeared above the waters. He therefore made an opening in the vessel, and, upon looking out, found that it was stranded upon the side of some mountain ... Xisuthrus then ... constructed an altar, offered sacrifices to the gods ... the place wherein they then were was the land of Armenia ... they returned to Babylon" (Cory's Fragments, pp.26-29). The Greek account was preserved by Lucian, Plutarch and others. Lucian says, "all those of that former generation perished.... Being of a violent and ferocious temper, they were guilty of every sort of lawlessness (cp. Gen. 6:5). They neither regarded the obligation of oaths, nor the rights of hospitality, nor the prayers of the suppliant; wherefore a great calamity befell them.... the whole world was inundated ... Deucalion alone was left ... on account of his extraordinary wisdom and piety.... he caused his sons and their wives to enter into a large ark which he had provided ... while he was embarking, swine, and horses, and lions, and serpents, and all other animals ... came to him in pairs.... they injured him not; but, on the contrary, the greatest harmony subsisted between them through the influence of the Deity. Thus they all sailed together ... so long as the waters prevailed.... Deucalion ... erected altars" (Lucian De Dea Syra). Plutarch adds that "Deucalion sent a dove out of the ark; which, when it returned to him, showed that the storm was not yet abated; but when he saw it no more, he concluded that the sky was become serene again." (Plutarch De Solert. Animal.) Many other similar accounts of Noah's Flood exist from around the world.

Tower of Babel, Mentioned in Secular History, Occurred in 2203 BC

Henry Rawlinson shows that the chronology of Ctesias makes the beginning of the reign of Ninus (Nimrod) 2231 B.C. (Rawlinson's Herodotus vol.1, pp.434-435). Then at the Tower of Babel mankind was divided into linguistic groups around 2203 BC when Peleg ("Division") was given his name, "for in his days was the earth divided" (Gen. 10:25). Berosus, as quoted by Abydenus, informs us: "They say that the first inhabitants of the earth, glorying in their own strength and size, and despising the gods, undertook to raise a tower, whose top should reach the sky, in the place in which Babylon now stands; but when it approached the heaven, the winds assisted the gods, and overthrew the work upon its contrivers: and its ruins are said to be still at Babylon: and the gods introduced a diversity of tongues among men who, till that time, had all spoken the same language" (Cory's Fragments, p.34). Eupolemus wrote to the same effect: "The city of Babylon owes its foundation to those who were saved from the catastrophe of the Deluge. They were the giants, and they built the tower which is noticed in history. But the tower being overthrown by the interposition of God, the giants were scattered over all the earth" (ibid., p.57). Ancient Sibylline oracles also testified: "When the tower rose to the skies upon Assyria's plain, and all mankind one language only knew; A dread commission from on high was given to the fell whirlwinds, which with dire alarm beat on the tower, and to its lowest base shook it, convulsed. And now all intercourse, by some occult and over-ruling power, ceased among men: by utterance they strove perplexed and anxious to disclose their mind; but their lip failed them, and in lieu of words, produced a painful babbling sound: the place was hence called Babel; by the apostate crew named from the event. Then severed far away, they sped uncertain into realms unknown: thus kingdoms rose, and the glad world was filled" (Bryant's Ancient Mythology, vol. 4, p.103). Hestiaeus says, "The priests who escaped" (from the Deluge) "took with them the implements of the worship of the Enyalian Jove, and came to Senaar in Babylonia. But they were again driven from thence by the introduction of a diversity of tongues; upon which they founded colonies in various parts, each settling in such situations as chance or the direction of God led them to occupy" (Cory's Fragments. p.50).

Abraham Entered Canaan in 1876 BC

Later, Abraham entered Canaan when he was 75 (Gen. 12:4) in 1876 BC. Isaac was born 25 years after that when Abraham was 100 (Gen. 21:5) in 1851 B.C. Isaac was age 60 when Jacob was born (Gen. 25:26) in 1791 B.C. When Jacob was 130, he entered Egypt (Gen. 47:28) in the second year of the famine (45:6) when Joseph was 39 in 1661 B.C. Therefore "Joseph was thirty years old when he stood before Pharaoh" (41:46) in 1670 B.C. at the beginning of the seven years of plenty. Joseph was "seventeen years old" (37:2) in 1683 B.C. when he was sold into Egypt. Furthermore, Joseph was born in 1700 B.C. when God "opened her (Rachel's) womb" (29:22) and Jacob was age 91.


Joseph's Seven-Year Famine, Mentioned in Secular History, Ended in 1656 BC

Manetho's king lists were CONTEMPORANEOUS as well as SUCCESSIVE. "There were many kings in Egypt at the SAME TIME... some of them were kings of Thinis, some of Memphis, some of Sais, and some of Ethiopia; and there were yet others in other places ... It is very unlikely that they ruled in SUCCESSION to eachother. Rather, some of them ruled in one place, and others in another place" (p.137-138, Eusebius' Chronicon). The framework of all history, which now originated from Egypt, was distorted: “In the arrangement of …Egyptian materials within a framework of consecutive dynasties, all modern historians are dependant upon an ancient predecessor. This was an Egyptian priest and writer Manetho who lived under Ptolemy II Philadelphius (285-246 B.C.). Much of his material has been preserved by Josephus. It is found in "Against Apion" book 1 chapter 14, parts 73-92. Manetho was born at Sebennytus (now Samannud) in the Delta. He rose to be high priest in the temple at Heliopolis. Berossos of Babylon was practically a contemporary, and the two priests became RIVALS in the proclamation of the ANTIQUITY and greatness of their respective lands.” (Jack Finegan, Light for the Ancient Past, pages 65-66). Manetho summarized the history of Egypt under the rule of 30 dynasties, or ruling houses, from the royal cities of Thinis, Thebes, Memphis, Tanis, Elephantine, Heracleopolis, Abydos, Xois, Bubastis, and Sais. It was made to appear that each city and family dominated all Egypt, and each ruler governed a unified Egypt at any given time. This teaching FALSELY established the antiquity of Egypt, but DISTORTED the dating of historical events, and implied a unity in Egyptian political affairs that did not in reality exist. Isaiah warned against trusting in Egypt for help (Isa. 31:1). Just as throughout the history of man in other nations, Egypt was a confederation of several dynastic families from different cities. In any given time, only one being the supreme Pharaoh or several engaged in struggles for balances of power. In biblical accounts, many lands and empires had not one king, but several: “Lo the king of Israel hath hired against us the KINGS of the Hittites and the KINGS of the Egyptians.” (II Kings 7:6). “At that time did king Ahaz send unto the KINGS of Assyria to help him.” (II Chronicles 28:16).

Historians tell us Imhotep was a non-royal, second-in-charge visier who saved Egypt from a 7-year famine by interpreting Pharaoh's dreams (by the power of God) (cp. Gen. 41:9-19), imposed a 20% tax (cp. 41:34), built grain silos (cp. 41:56), bought up all the land of Egypt for Pharaoh (except for the priests' land) (cp. 47:20-22), lived to the age of 110 and was embalmed when he died (cp. 50:26) -- just like Joseph. Imhotep was also the High Priest of Heliopolis paralleling Joseph who married the daughter of the high priest of On (the capital of Heliopolis) (cp. 41:45). We believe the visier Imhotep (Suphis) WAS Joseph and Pharaoh Netjerikhet or Djoser ("the wise") was Joseph's pharaoh. In 1 Kings 6:1 we read that the Exodus took place 480 years before the fourth year of Solomon in 966 BC, which brings us to 1446 BC. Also the covenant made with Abraham was 430 years before the Exodus (Gal. 3:17) in 1876 BC. Isaac was born 25 years later when Abraham was 100 (Gen. 21:5) in 1851 B.C. Isaac was age 60 when Jacob was born (Gen. 25:26) in 1791 B.C. When Jacob was 130, he entered Egypt (Gen. 47:28) in the second year of the famine (45:6) when Joseph was 39 in 1661 B.C. Therefore "Joseph was thirty years old when he stood before Pharaoh" (41:46) in 1670 B.C. at the beginning of the seven years of plenty. The end of a seven-year's famine occurred at the close of year 18 of Djoser I (end of winter 1656).

An account of the calamity is to be found on the rocks of the island of Sihiel, at the First Cataract. No other seven-years' famine is reported during the entire history of the Pharaohs. This is the Biblical seven-years' famine under Joseph. It is at the right time. A modern translation of it may be found in "Biblical Archaeology" by G. Ernest Wright, page 56. The account reads: "Year 18 .... I was in distress on the Great Throne, and those who are in the palace were in Heart's affliction from a very great evil, since the Nile had not come in my time for a space of SEVEN YEARS. Grain was scant, fruits were dried up, and everything which they eat was short .... The infant was wailing; the youth was waiting; the heart of the old man was in sorrow .... The courtiers were in need. The temples were shut up .... Everything was found empty." (Translation by J. A. Wilson in "Ancient Near Eastern Texts", edited by J. B. Pritchard, page 31.) The same inscription goes on: "Pharaoh Djoser asks Imhotep to help him with the COMING SEVEN YEARS of famine" ("Joseph in Egypt" by G. Drake). How did this pharaoh know about the COMING SEVEN YEARS yet in the future if they had not been predicted?

Dynasty III and Dynasty IV of Manetho mention Joseph under the name Suphis (or Souphis or Saophis) -- different Greek spellings from Manetho's commentators. Joseph in Hebrew, is not pronounced with an English "J" sound, but with a "Y" sound. In Manetho's Egyptian transcription of the name only the consonents "s" and "ph" appear -- hence the Greek Souphis or its variant forms. Eratosthenes wrote that the Egyptians had designated Suphis as a "money-getter" or "trafficker" (Fragment 17, "Manetho", by W. G. Waddell, page 219). Dynasty III in Manetho is made up of many rulers which do not appear in the Turin Papyrus. Only the two Djosers appear in each list, and in each case the full length of reign is preserved in Manetho. In Dynasty IV Suphis or Joseph is given 66 years by Manetho. This makes it clear that Dynasty IV -- a foreign dynasty -- parallels Dynasty III. The two records together tell the full story. Only the latter portion of Joseph's reign is preserved in the list of rulers in Dynasty III. The entire period of Joseph's public service is contained in the parallel account. The 66 years of Joseph's public service cover the years 1670-1604. The famine ended in 1656 after the rise in Upper Egypt of the new Nile during the summer of 1657 in Djoser's 18th year. He thus served till 96 years of age, and died at 110 (50:26). Sanchoniathon quotes Manetho as saying that Suphis built the Great Pyramid and also wrote a sacred book (Job) (p.443).

Secular History Confirms The Plagues and The Identity of the Pharaoh of the Exodus in 1446 BC

The Exodus in 1446 B.C. was 430 years after Abraham entered Canaan in 1876 B.C. "Now the sojourning (in Canaan and Egypt -- 215 years each) of the children of Israel (which here includes Abraham, Isaac and Jacob -- see footnotes in both the Companion Bible and Jerusalem Bible), who dwelt in Egypt, was four hundred and thirty years. And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt" (Ex.12:40-41). Josephus says the same thing: "They left Egypt ... on the fifteenth day of the lunar month (Num. 33:3), four hundred and thirty years after our forefather Abraham came into Canaan" (Ant.2:15:2). Both the Samaritan Pentateuch and Septuagint add "and in Canaan" in verse 40. The Septuagint, quoted by Paul in Galatians, says "the sojourning of the sons of Israel who dwelt in the land of Egypt and Canaan was 430 years" because they dwelt in Canaan before they dwelt in Egypt.

Just before Moses was born, "One of those sacred Scribes, who are very sagacious in foretelling future events truly, told the King, that about this time there would a child be born to the Israelites, who, if he were reared, would bring the Egyptian dominion low; and would raise the Israelites: that he would excel all men in virtue; and obtain a glory that would be remembered through all ages. Which thing was so feared by the King, that, according to this man’s opinion, he commanded that they should cast every male child, which was born to the Israelites, into the river, and destroy it ... Thermuthis adopted him for her son ... she put the infant in her father's hands: so he took him and hugged him close to his breast: and, on his daughter’s account, in a pleasant way, put his diadem upon his head: but Moses threw it down to the ground; and, in a puerile mood, he wreathed it round, and tread upon it with his feet; which seemed to bring along with it an evil presage concerning the Kingdom of Egypt. But when the sacred Scribe (2 Tim 3:8 -- Jannes or Jambres) saw this, (he was the person who foretold that his nativity would bring the dominion of that Kingdom low,) he made a violent attempt to kill him; and crying out in a frightful manner, he said, 'This, O King! this child is he of whom God foretold, that if we kill him we shall be in no danger: he himself affords an attestation to the prediction of the same thing, by his trampling upon thy government, and treading upon thy diadem. Take him therefore out of thy way, and deliver the Egyptians from the fear they are in about him; and deprive the Hebrews of the hope they have of being encouraged by him.' But Thermuthis prevented him, and snatched the child away. And the King was not hasty to slay him; God himself, whose providence protected Moses, inclining the King to spare him. He was therefore educated with great care: so the Hebrews depended on him, and were of good hopes that great things would be done by him. But the Egyptians were suspicious of what would follow such his education. Yet because if Moses had been slain, there was no one, neither akin or adopted, that had any oracle on his side, for pretending to the crown of Egypt, and likely to be of greater advantage to them, they abstained from killing him." (Jos. Ant. 2:9:2-7)

The "new king over Egypt, who knew not Joseph" (Ex. 1:8) was Pharaoh Ahmose (1580-1546 B.C.), who began dynasty 18, who liberated it from the Hyksos. Hebrew hardships came during the rule of Amenhotep I (1546-1525 B.C.) or Thutmose I (1525-1508 B.C.) as the Egyptians remembered Hebrew friendship with the Hyksos. Now Moses was born "fourscore" years before the Exodus (Ex.7:7) or 1527 B.C. He was raised by "the daughter of Pharaoh" (Ex.2:5), who was known as "Queen Hatshepsut" who married her brother named Thutmose II. But when Hatshepsut couldn't produce a male heir to the throne, her brother/husband chose a non-royal mistress named Isis to produce a male heir and named their son Thutmose III. Hatshepsut raised the boy as her own son even though Isis was his real birth mother. She was the daughter of Pharaoh Thutmose I, the grand son-in-law of Ahmose. Moses fled from Thutmose III (c.1482-1450 B.C.), the pharaoh of the oppression (Ex. 2:23), who had been pushed aside by his aunt and step-mother Hatshepsut. Once pharaoh, he organized military campaigns and fought the enemies of the Hyksos who had settled in Canaan. After his famous battle of Megiddo in Canaan in 1479 B.C., he installed district governors in garrison cities throughout Canaan. Amenhotep II (c.1450-1425 B.C.) was the arrogant and haughty pharaoh of the Exodus (Ex.7). The suffix "MOSE" means "SON" (p.115, Keller's Bible As History). Thutmose and Ahmose were sons of Thut (scribal god) and Ah (moon god). But nobody knew who the father of MOSE was, so he was just called MOSES. Or perhaps Moses' name had a prefix like the others (Hatshepsutmose) but Moses "refused to be called the son of Pharaoh's daughter" (Heb.11:24).

Were Athenians, Spartans, Trojans and Cretans All Israelites? Did Trojans Found Rome, Paris and London?

In 1474 BC Danaus seized upon the kingdom of ARGOS. Petavius in his "History of the World" says, "Danaus was the son of Bela, a sojourner in Egypt. Bilhah was a wife of Israel, and the mother of Dan, who was directed to say to Pharaoh, "for to sojourn in the land (of Egypt) are we come.'" Hecatoeus of Abdera says, "The most distinguished of the expelled foreigners followed Danaus and Cadmus into Greece from Egypt; but the greater number were led by Moses into Judaea." W.E. Gladstone says, "The Danai of Greece, and the Dardanai of Troy were originally one family." According to Homer's Odyssey, the Danites were in Britain in 1200 BC. Perseus who was descended from Danaus, formed the kingdom of MYCENE. In 1455 BC, Cadmus sailed from Sidon and seized a part of the country called BOEOTICA in Greece in which he built the city of THEBES, and named the citadel Cadmea. Cadmus also migrated to THESSALY (Strabo 9:2:3). Cadmus was the great grandson of Chalcol (1 Ki.4:31; 1 Ch.3:6), brother of Darda, who was the great great grandson of Judah. The Milesian royal family came from Crete to MILETUS. CRETE was Jewish (Tacitus' History 5:2) and gave their laws to SPARTA (Her.1:65). Agenor and Phoenix also led colonies from Phoenicia to Greece.

The Heraclidae, or the clan of Hercules (Danites of Samson), sailed to the Peloponnesus from Pelusium, Egypt. They seized upon Lacedemon, Argos and Mycene. In 1 Maccabees 12:20-22 we read that the SPARTANS and JEWS are both ABRAHAM'S children. Josephus repeats this episode and adds an important detail: "Areus, King of the Lacedemonians, to Onias, sendeth greeting ... we have discovered that both the JEWS and the Lacedemonians (SPARTANS) are of one stock, and are derived from the kindred of ABRAHAM ... This letter is four-square; and the seal is an EAGLE, with a DRAGON in his claws" (Ant.12:4:10). That is the tribal emblem of DAN! These "DISPERSED among the GREEKS" (John 7:35) had to be ISRAELITES. All Greeks were called "DANAANS" by Homer (Strabo 12:8:7) even though many were merely PELEG'S branch (Strabo 8:6:9) and not necessarily DANITE Israel. Greek traditions tell us that "the chiefs of the DORIANS are really genuine Egyptians" (Her. 6:53).They were Manasseh from "DOR and her towns" (Joshua 17:11). They spoke "DORIC" Greek.

JUDAH also got Tamar pregnant with twins. As Genesis 38:27-30 says: "Now it came to pass, at the time for giving birth, that behold, twins were in her womb. And so it was, when she was giving birth, that the one put out his hand; and the midwife took a scarlet thread and bound it on his hand, saying, “This one came out first.” (RED HAND of Ulster) Then it happened, as he drew back his hand, that his brother came out unexpectedly; and she said, “How did you break through? This breach be upon you!” Therefore his name was called Perez (Breach). Afterward his brother came out who had the scarlet thread on his hand. And his name was called Zerah (Seed)."

They were called Pharez and Zarah. ZARAH had no children when he went down into Egypt with his grandfather Jacob (Gen.46:12). The descendants of ZARAH, both sons and grandsons, are mentioned in 1 Chronicles 2:6-8 and 1 Kings 4:30-31 as "ETHAN the Ezrahite (i.e. Zerahite), and HEMAN, and CHALCOL, and DARDA, the sons of MAHOL" (1 Ki.4:31). But the biblical geneology of ZARAH ends with this third generation indicating the departure of ZARAH'S line from Israel while Israel was in Egypt 400 years (Gen.15:13). Where did they go? In Crete we find Mount IDA and inhabitants called IDAEANS which sound similar to the word JUDAEANS (Tacitus' History 5:2). A YARDANUS River (Jordan) was also in Crete. They became known as the MILESIANS of Istria (Herod. 2:33) after MAHOL. They settled in a seaport called MILETUS in IONIA, in Asia Minor. When the Persians destroyed this city in 494 B.C., many MILESIANS escaped to Ireland and Scotland. One of the islands west of Scotland is called IONA.

The Egyptian command to "cast every male child into the river to destroy it," would drive the younger generation to emigrate and escape Egypt for Greece and they became known as Hellenes, from the Anglo-Saxon word "Helanes" which means "of the concealed".

HEMAN was the founder of TYRE (p.80, British Israel Bible Notes by Bell).

CALCOL (Cecrops) took a colony out of Egypt in 1556 BC using the ships of Dan and they built twelve towns which became the kingdom of ATHENS. "Certain of the rulers of ATHENS were originally Egyptians" (Diodorus Siculus1:28:6). In Spain CALCOL established "ZARAHGASSA" meaning "The Stronghold of ZARAH" now called "Saragossa in the Ebro Valley. "Behold, I will lift up My hand in an oath to the nations (RED HAND of Ulster). And set up My standard for the peoples" (Isaiah 49:22 NKJV). Cadmus was the great grandson of CHALCOL (1 Ki.4:31; 1 Ch.3:6) who was the great great grandson of Judah. Cadmus and his group entered Greece after the Israelites entered Canaan. COLCHIA, a region in ancient Greece, gets its name from CHALCOL. Some of CHALCOL'S descendants founded the colony of COLCHIS about 1480 B.C. named after CALCOL and the inhabitants practiced circumcision (Diodorus 1:55). The speech and manners of the COLCHIANS were Egyptian (Her. 2:103). We also find the city of CHALCIS in Greece. CALCOL became the founder of the kingly dynasties of Western Europe. The name of COL is familiar to all students and geneologists in Western Europe, particularly in Spain, France, Ireland, and Scotland; indeed, in England also we have old King COL. CALCOL was the ancestor of the Irish and Scottish kings.

"DARDA" (KJV margin of 1 Chr.2:6) called "DARDANUS" by Josephus, was the Egyptian founder of TROY (and the Kingdom of Priam) on the southern shore of the strait called "DARDANELLES." Pliny says the "Moesia (W. coast of Black Sea) contains the DARDANI" (3:25:149). He also says that the "savage tribe of the DARDANI" live on the northwest coast of Greece (4:1:3). Strabo says the "DARDANII" live among the Illyrians (7:5:6) (YUGOSLAVIA). In Greek Mythology, "DARDANUS" is a son of Jupiter and Electra and founded the kingdom of TROY. The "TROJANS were called DARDANI and DARDANIDAE" (Lemp. Clas. Dict., p.193). The gate of Troy was surmounted by a statue of a White Horse. That is why the Greeks gave them a Trojan Horse. (p.51, A Peculiar People by Proctor).

The grandson of DARDA was named Tros and called the country Troy and the people became known as Trojans. His three sons were Ilus, Assaracus and Ganymede. Ilus was the grandfather of Priam, king of Troy. Assarachus was the ancestor of Aeneas the father of Brutus, from whom the British kings are descended. Brutus, the son of Aeneas, sailed from Troy with a fleet of 332 ships. When Brutus arrived at Malta, he enquired of the oracle of Diana the fate of his nation and family. The question and answer, which was written in archaic Greek in the temple of Diana in Caer Troia (London) has been versified by Pope as follows: "Goddess of woods! Look upon us on earth! unfold our fate, And say what region is our destined seat, When shall we next thy lasting temples raise, And choirs of virgins celebrate thy praise?" The oracle's reply was: "Brutus! there lies beyond the Gallic bounds An Island, which the western sea surrounds, By ancient giants held, now few remain To bar thy entrance or obstruct thy reign, To reach that happy shore thy sails employ, There fate decrees to build a second Troy, And found an empire in thy royal line Which time shall ne'er destroy nor bounds confine." Brutus landed in Britain in 1100 BC and built Caer Troia which later was corrupted to Trinovantum, then Caer Lud (Geoffrey's British History) "The Britons themselves claimed to be descendants of the ancient TROJANS ... The religion of the Britons was identical with that held by all the disciples of the PELAGIANS ... The identity of the British Druids with the HYPERBOREANS of the Greeks is clear and distinct" (J.P. Yeatman, Early English History, pp.116-120).

When the city of TROY was overthrown in the famous "Siege of TROY," Aeneas, the last of the royal blood, took what was left of his nation and traveled with them into Europe. His son Brutus, on going to Malta, was there advised by an oracle to re-establish his people in "The Great White Island" (BRITAIN so-called because of the white cliffs of Dover). The oracle said, "the whole earth shall be subject" to the race of Brutus (Milton's History of Britain). This advice was recorded in the archaic Greek on the Temple of Diana in Caer TROIA (New TROY), and was later verified by the "pope." The king landed at Torbay. An historic stone still stands in the town of Totnes commemorating his coming. He built a new capital city and named it "Caer TROIA" or New TROY (1100 B.C.), later called TRINOVANTUM. Still later the Romans called it LONDINIUM, now known as LONDON. Brutus-the-Trojan named BRITAIN after himself (Historia Britonum, Nennius 10; also Geoffrey of Monmouth). Caesar's Commentaries tell of a people called TRINOBANTES (Gaul 5:20) living in Middlesex and Hertfordshire which seems to confirm this story.

The ancient Annals Of Clonmacnoise state, "The most part of our Irish chronicles agree that the sons of MILETUS came to this land in the beginning of the destruction of Troy" (pp. 27-28). "The Sacred Banner of the MILESIANS was a flag on which was represented a dead serpent and the ROD of MOSES" (p.12, A.M. Sullivan's The Story of Ireland).The letter from Cassibelaun, king of the Britons to Caius Julius Caesar (given in full by Geoffrey of Monmouth) says, " the same vein of NOBILITY flows from AENEAS in the Britons and Romans" (Historia Britonum 4:2). Virgil's Aeneid written about 19 B.C., tells about Trojans under AENEAS who founded Rome.

After the Trojan War, Phrygia was utterly devastated by Cimmerians. The Phrygians migrated into Europe. The Greek name Phryges was gradually changed to Phraggoi. When the Romans encountered them, they applied the Roman word for Freemen -- Franci -- Franks in English. Procopius, in his Roman history, called the Franks Phraggoi (III, 3, 1). They finally settled in France. Is it only a coincidence that the capital of their new land is called Paris -- the name of the famous Trojan or Phrygian hero Paris, son of Priam? Just as we find the city of TROY in PHRYGIA next to GALATIA, so also we find TROYES in France. Just as PARIS was a Trojan war hero, so also we find PARIS, France. The Greeks called the Franks FRAGGOI. "GOI" means "People" in Hebrew and "FROEG" means "Hebraic" in Saxon (p.24, Senior's British Israelites). Hence the slang term "FROG" for a Frenchman. The Greeks would pronounce FRAGGOI as "FRANCI" today since they put an "n" before a double "g."

There could hardly be any transition from Biblical to secular history without Ptolemy's Canon (Almagest) which unintentionally confirms the metallic statue of Daniel 2. It begins with the reign of Nabonassar: 26 Feb. 747 BC. and is the starting point of the "SEVEN TIMES" of Daniel 4. It is the most ancient verifiable secular history we have available today.

The (Seven) "Times of the Gentiles" (Lev. 26:28; Luke 21:24) Begins With Babylon

All ancient nations began to reckon their separate histories from the Tower of Babel when mankind was divided into linguistic groups around 2203 BC (Gen. 10:25;11:10-16,32). Ptolemy's Canon only goes back as far as the king of Babylon known as Nabonassar who ascended the throne Feb. 26, 747 B.C. (Ptolemy's Almagest). If we add 1222.5 solar years (1260 lunar years x 354.37/365.24 = 1222.48), we arrive at the fall of Romulus Augustulus, Aug. 22nd, 476 A.D. Adding 1260 lunar years more brings us to 1698 when the two treaties that limit the two "little horns" are bisected: the completion of the Protestant Revolution at the Peace of Ryswick Sept. 20, 1697 and the Peace of Carlowitz Jan. 26th, 1699 A.D. If we add 1260 solar years to 747 B.C., we arrive at the accession of Hormisdas in 514 A.D., the first d (Gen. 10:25; ope to speak of papal supremacy. Adding 1260 solar years more brings us to 1774 -- the royal accession of Louis XVI who lost his life in the French Revolution. Also the defeat of the Turkish army by Russia resulting in the Peace of Kainarge occurred in 1774; and the Roman Catholic Jesuits were banished by Clement in 1774.

The 2520 years is the "(seven) Times of the Gentiles" (Luke 21:24) or "seven times" punishment (Lev. 26:28) or "Mene [1000 gerahs], Mene [1000 gerahs], Tekel [20 gerahs], U Pharsin [500 gerahs]" (Dan. 5:25; Ez. 45:12) divided in half by a "deadly wound" in 476 A.D. (Rev. 13:4-5) symbolized by an angel dividing a river at mid-point (Dan. 12:5-7). The four Gentile Empires of Daniel 2 have possessed the Holy Land for a combined total of "42 MONTHS" or 1260 days which symbolize 1260 years (Num. 14:34; Ez. 4:6). Babylon possessed Palestine for 90 years, from 624 to 534 B.C. Medo-Persia for 200 years, from 534 to 334 B.C. Greece for 304 years from 334 to 30 B.C. and Rome for 666 years from the Battle of Actium in 31 B.C. to the Saracen conquest in 636 A.D. Now 90 + 200 + 304 + 666 = 1260 years. Just as the Gentiles "tread under foot" the physical Jerusalem for 42 months (1260 days), so also they "shall" "tread under foot" the "New Jerusalem" or all TRUE CHRISTIANS for 1260 YEARS because "HEAVENLY JERUSALEM" is the "ASSEMBLY and CHURCH of the FIRSTBORN" wherever they may dwell (Heb. 12:22-23). From when Omar the Turk took Jerusalem in 637 A.D., add 1260 more years to get 1897 when the Zionist Movement was founded in Basel, Switzerland by Jews of all nations desiring to settle in the Holy Land. The fig tree represents the Jewish people (Matt. 24:32-33). When they became a nation, Christ's return is imminent. From 606 AD when Emperor Phocas decreed the Dupe "Universal Bishop" till 1866 AD when the last two Protestants were burned at the stake by papal decree at Barletta, Italy is exactly 1260 years. From 610 AD when Emperor Phocas died till 1870 when the city of Rome was captured and the Dope lost his temporal power is exactly 1260 years. Constantine ascended the throne in 312 AD. Claiming to be Christian, but really Catholic, he persecuted "heretics." Exactly 1260 years later, Huguenots were massacred in 1572.

Isaiah Foretold Cyrus Conquering Babylon -- 539 B.C.

Isaiah predicted the Babylonian Empire would fall to the Medes and the Persians (Isaiah 13; 21:1-10). He also called Cyrus by name (Isaiah 44:28; 45:1-5), and said the protective waters of the Euphrates would "dry up" (Isa. 44:27) (Herodotus 1:185–191) and Babylon's "two-leaved gates" would "not be shut" (Isa. 45:1). "That I may open before him the valves; and the gates shall not be shut" - The gates of Babylon within the city descending from the streets to the river, were providentially left open, when Cyrus's forces entered the city in the night through the channel of the river, in the general disorder occasioned by the great feast which was then celebrated. Otherwise, says Herodotus, 1:191, the Persians would have been shut up in the bed of the river, and taken as in a net, and all destroyed. And the gates of the palace were opened imprudently by the king's orders, to inquire what was the cause of the tumult without; when the two parties under Gobrias and Gadatas rushed in, got possession of the palace, and slew the king (Xenophen's Cyropedia. 7:22-23 p. 528). Herodotus 1:179 says, "In the wall all round there are a hundred gates, all of brass; and so in like manner are the sides and the lintels." "The gates likewise within the city, opening to the river from the several streets, were of brass; as were those also of the temple of Belus" (Herod. 1:180, 181).The Chaldean scribe who recorded the story on a clay tablet (which was secured by the British Museum in 1879) closed his record with these words: "On the sixteenth day, Gobryas, pasha of the land of Gutium, and the troops of Cyrus, without a battle, entered Babylon." -- From tablet "Annals of Nabonidus" quoted by C.J. Ball in "Light From the East."

The Lord will "subdue nations before him" and "loose the loins of kings" (Isa. 45:1). Xenophon gives the following list of the nations conquered by Cyrus: "the Syrians, Assyrians, Arabians, Cappadocians, both countries of the Phrygians, Lydians, Carians, Phoenicians, Babylonians. He moreover reigned over the Bactrians, Indians, Cilicians, the Sacae, Paphlagones, ldariandyni or Megadinians; likewise the Greeks that inhabit Asia, Cyprians and Egyptians." (- Cyrop.1:4), All these kingdoms he acknowledges, in his decree for the restoration of the Jews, to have been given to him by Jehovah, the God of heaven (Ezra 1:2). He was obliged to acknowledge this because Josephus says that Cyrus read this prophecy himself, which Isaiah had delivered: "This was known to Cyrus by his reading the book which Isaiah left behind him of his Prophecies. For this Prophet said, that God had spoken thus to him in a secret vision: 'My will is, that Cyrus, whom I have appointed to be King over many and great nations, send back my people to their own land, and build my temple.' This was foretold by Isaiah one hundred and forty years before the temple was demolished. Accordingly when Cyrus read this, and admired the divine power, an earnest desire and an ambition seized upon him, to fulfil what was so written." (Antiquities 11:1:2) Herodotus says, that he ruled over all Asia (Clio, sive 1:130.). To "loose the loins of kings" such as Croesus king of Lydia, and Belshazzar king of Babylon, by divesting them of their dignity, power, and government" was not the full meaning. Belshazzar was thrown into such a panic that "the joints of his loins were loosed" literally (Daniel 5:6).

Amazingly, Isaiah’s prophecy was made roughly 150 years before Cyrus was born (Isaiah prophesied in about 700 B.C.; Cyrus took the city of Babylon in 539 B.C.). To add to Cyrus’ significance, Isaiah predicted that Cyrus would act as the Lord’s “shepherd” (44:28) to return Israel to their land a second time (Isa. 11:11-12; Isa. 51:9-11). The Exodus from Egypt was the first. Justin (Hist. ex Trogo 1:5) says, he had this name given him, while he was among the shepherds, by whom he was brought up, having been exposed in his infancy. Shepherd was an epithet which Cyrus took to himself. Cyrus himself compares a king to a shepherd, and observes a likeness between them (Xenophon, Cyropaedia, 8:18). In fact, Isaiah recorded these words of the Lord concerning Cyrus: “And he shall perform all My pleasure, even saying to Jerusalem, you shall be built; and to the temple, thy foundation shall be laid" (44:28). This is said with great exactness since only the foundation was laid in Cyrus's time; the Jews being discouraged and hindered by their enemies from going on with the building in his reign, until the times of Darius, king of Persia. (See Ezra 1:1).


Jaddua the High Priest Showed Alexander the Book of Daniel Before the Battle of Arbela in 331 B.C.

Daniel was given a vision regarding a goat that ran from the west and attacked a ram coming from the east. "The ram which thou sawest having two horns are the kings of Media and Persia. And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king" (Dan. 8:20-21) -- Alexander the Great. King Darius was defeated three times -- from 334-331 B.C. -- at the Battles of Granicus, Issus and Gaugemela (Arbela). This vision was given about 538 B.C.
Two hundred years later Alexander of Macedonia, the "first king" of united Grecia, was coming swiftly from the west against Medo-Persia. Already he had won the decisive victories of the Granicus and Issus, and Persia lay prostrate. As alexander approached Jerusalem, he was determined to punish the city. It had been slow to transfer its allegiance from Persia to Grecia. But Josephus says that as Alexander drew near the city, the gates were flung open, and a procession of priests and citizens moved out to meet the great conqueror. The priests bore in their hands the books of the prophet Daniel

According to Antiquities 11:8:5: "And when he understood that he was not far from the city, he went out in procession, with the priests, and the multitude of the citizens. The procession was venerable, and the manner of it different from that of other nations. It reached to a place called Sapha: which name translated into Greek signifies a prospect, for you have thence a prospect both of Jerusalem and of the temple: and when the Phenecians, and the Chaldeans that followed him thought they should have liberty to plunder the city, and torment the High Priest to death: which the King’s displeasure fairly promised them: the very reverse of it happened. For Alexander, when he saw the multitude at a distance, in white garments, while the priests stood clothed with fine linen, and the High Priest in purple and scarlet clothing; with his miter on his head; having the golden plate whereon the name of God was engraved, he approached by himself, and adored that name, and first saluted the High Priest. The Jews also did all together, with one voice, salute Alexander; and encompass him about. Whereupon the Kings of Syria, and the rest were surprized at what Alexander had done; and supposed him disordered in his mind. However, Parmenio alone went up to him, and asked him, “How it came to pass, that when all others adored him, he should adore the High Priest of the Jews?” To whom he replied, “I did not adore him, but that God who hath honoured him with his High Priesthood. For I saw this very person, in a dream, in this very habit, when I was at Dios in Macedonia. Who, when I was considering with my self how I might obtain the dominion of Asia, exhorted me to make no delay; but boldly to pass over the sea thither: for that he would conduct my army, and would give me the dominion over the Persians. Whence it is that having seen no other in that habit, and now seeing this person in it, and remembring that vision, and the exhortation which I had in my dream, I believe that I bring this army under the divine conduct, and shall therewith conquer Darius, and destroy the power of the Persians; and that all things will succeed according to what is in my own mind.” And when he had said this to Parmenio, and had given the High Priest his right hand, the priests ran along by him; and he came into the city. And when he went up into the temple, he offered sacrifice to God, according to the High Priest’s direction: and magnificently treated both the High Priest, and the priests. And when the book of Daniel was shewed him, wherein Daniel declared that one of the Greeks should destroy the empire of the Persians, he supposed that himself was the person intended. And as he was then glad, he dismissed the multitude for the present: but the next day he called them to him, and bid them ask what favours they pleased of him. Whereupon the High Priest desired, that they might enjoy the laws of their forefathers: and might pay no tribute on the seventh year. He granted all they desired. And when they intreated him that he would permit the Jews in Babylon and Media to enjoy their own laws also, he willingly promised to do hereafter what they desired. And when he said to the multitude, that if any of them would list themselves in his army, on this condition that they should continue under the laws of their forefathers, and live according to them, he was willing to take them with him; many were ready to accompany him in his wars."

The fall of the House of Israel and its capital, Samaria, was in 721 BC. Adding 390 years (Ez. 4:5) brings us to 331 BC. when Alexander the Great conquered Persia at the Battle of Arbela or Gaugamela on October 1, 331 B.C. King Darius III of Persia had offered Alexander half the Persian kingdom if he would sign a peace agreement, but the offer was refused. Alexander's general, Parmenion, told him "If I were you, I would accept Darius' very generous offer." Alexander replied, "I would too if I were Parmenion!" Nothing would stand in the way of the complete and total conquest of Persia. Alexander overslept on the morning of battle, and was awakened by his concerned generals. He told them not to worry because the battle was already won! Alexander was inspired with the belief that he had a Divinely-ordained mission to overthrow Persia. He was correct! This conquest was predicted in Daniel chapter 8 and Ezekiel Chapter 4 long before. This large Persian force of over 250,000 soldiers was defeated by only 47,000 Greeks, who were outnumbered over 5 to 1.

The lost ten tribes of Israel were largely held captive by Assyria, Babylon and Medo-Persia till the alotted time of punishment ended with the conquest of the Persian Empire in 331 B.C. (exactly 390 years after their kingdom collapsed -- Ez. 4:5). Still, it was the Scythian Massagetae (who were Israelites), ranging free on the Asian steppes west of the Caspian Sea, who killed the Persian emperor Cyrus the Great when he tried to conquer them. It should also be mentioned that there were still Israelites dwelling under the dominion of Alexander and then of his successors, the Seleucids. These would gain their independence the next century as the Parthians. "Your seed shall be as the dust of the earth. You shall spread abroad to the west, to the east, to the north and to the south. In you and in your seed shall all the families of the earth be blessed" (Genesis 28:14). "Israel wandered like a flock" (Zechariah 10:2).


Our Lord Predicted the Destruction of Jerusalem in 70 A.D.

In 66 A.D. Cestius Gallus, the Roman governor of Syria, arrived at Jerusalem on Tishri 22, the 8th day sabbath after the festival of Booths (October A.D. 66), to restore Roman rule over the rebellious Jewish people. According to Josephus, the Jewish nation had refused to offer sacrifices and prayer at their temple for the emperor's well being. This sacrifice was a sign of subjection to, and acknowledgement of, the ruler. Therefore, Jerusalem (including Christians) was surrounded by the legions of Cestius Gallus. The "Abomination of DESOLATION" (Matt. 24:15) is defined in Luke 21:20 as "Jerusalem compassed with ARMIES" that cause "DESOLATION." Cestius took the temple wall on Heshvan 5, 66 A.D. He burnt three divisions of the city. At this time he (Cestius) constituted the abomination that caused desolation standing where it ought not in 'a holy place' in the temple and the daily sacrifice had been removed since no one felt like offering up a sacrifice in front of Cestius. The Roman armies carried the images of their gods and emperors on their standards also. The principal figures on their ensigns were gold eagles, which, however obnoxious to the Jews, were at length planted in the midst of the holy city, and finally on the temple itself. As our Lord said, "Wheresoever the carcass is, there will the eagles be gathered together" (Matt. 24:28). At that time, on that very day, "It then happened that Cestius was not conscious either how the besieged despaired of success, nor how courageous the people were for him, and he recalled his soldiers from the place, and by despairing of any expectation of taking it, without having received any disgrace, he retired from the city, without any reason in the world" (Wars 2:19).

Jewish Zealots pursued and attacked the army ferociously, and, with little loss to themselves, slew of his army nearly six thousand men. On this day, Heshvan 5, 66 A.D. we have a fulfillment of the conditions for beginning the 1290 days of Daniel 12:11. Christians were given a brief opportunity to obey our Lord's advice and "depart out of the midst of" Jerusalem and "flee to the mountains" (Luke 21:20-22). "The whole body of the church at Jerusalem having been commanded by a divine Revelation ["Let us remove hence." -- Wars 6:5:3] ... removed from the city, and dwelt in a certain town beyond Jordan, called Pella" (Eusebius 3:5:2). After this calamity had befallen Cestius, many of the most eminent of the Jews SWAM away from the city, as from a ship when it was going to sink (Wars of the Jews, book 2 ch. 20). Returning Zealots didn't tolerate "deserters," so escaping had to be done that very day. Fleeing to the hills in the Bible occurs just before the great tribulation.

"Christ Jesus said ‘When you shall see Jerusalem compassed with armies (literally or in a supernatural sign), then know that the desolation thereof is nigh. Then let them who are in Judea (not just Jerusalem) flee to the mountains; and let them who are in the midst of it depart; and let not them that are in the countries enter into it’ (Luke 21:20-21). How can Christians flee Jerusalem when Jerusalem is completely surrounded with armies? How did Christians in other parts of the country even know that armies were surrounding Jerusalem?

"On the twenty-first of the month Artemisium (the last day of the 2nd Passover season In A.D.66), there appeared a miraculous phenomenon, passing belief. Indeed, what I am about to relate would, I imagine, have been deemed a fable, were it not for the narratives of eyewitnesses and for the subsequent calamities which deserved to be so signalized. For before sunset throughout all parts of the country [everywhere throughout Judea] chariots were seen in the air and armed battalions hurtling through the clouds and encompassing the cities" (Wars of Jews 6.5.3).

And then, about two weeks later, Josephus tells us: "Moreover, at the feast which is called Pentecost, the priests on entering the inner court of the temple by night, as their custom was in the discharge of their ministrations, reported that they were conscious, first of a commotion and a din, and after that of a voice as of a host, We are departing hence" (War, 6.209,300). With these two signs, what did the Christians in Jerusalem and Judaea do? Eusebius tells us that this is the time they began to leave the region because of the command of Christ and went to a city called Pella on the east side of the Jordan River (Ecclesiastical History, 3.5). They and the apostles obtained safety from the Great Tribulation that soon enflamed Jerusalem and Judaea.

Nero, having been informed of the defeat of Cestius, immediately appointed Vespasian, a man of tried valour, to prosecute the war against the Jews, who, assisted by his son Titus, soon collected at Ptolemais an army of sixty thousand men. From hence, in the spring of 67 A. D. he marched into Judea, every where spreading the most cruel havoc and devastation; For fifteen months Vespasian proceeded in this sanguinary career, during which period he reduced all the strong towns of Galilee, and the chief of those in Judea, destroying at least one hundred and fifty thousand of the inhabitants. In 69 A.D. Vespasian became emperor and returned to Rome. But Titus his son arrived in Jerusalem around 14th Nisan 70 A.D. (Antiquities 5.13.7). Titus besieged the city with four legions of soldiers. The time between October of A.D. 66 and April of A.D. 70 is three and a half years or the "time, times and a half" "to scatter the power of the holy people" (12:7). The day on which Titus encompassed Jerusalem, was the feast of the Passover; at this season multitudes came up from all the surrounding country, and from distant parts, to keep the festival. Titus allowed the pilgrims into the city, but refused to let them leave, in order to deplete the rebel food reserves. Our Lord warned, "Let not them that are in the countries enter into Jerusalem" (Luke 21: 21).

The Great Tribulation of the Jews, Matthew 24, occurred during the period from the exit of Cestius until the arrival of Titus and his siege. Three walls surrounded Jerusalem on every side, except that which was deemed inaccessible, and there it was defended by one wall only. Romans took the first wall on the 15th day of the siege -- Iyyar 7. Romans took the second wall indicated by a red radius line -- Iyyar 16. A siege wall of pointed stakes all around the city was built in three days by the end of Sivan 4. Escape was now impossible (Luke 19:43-44). Titus was able to make his inspection of this completed and fully garrisoned pointed-stake wall -- Sivan 5. Now Sivan 5, 70 A.D. is 1290 days after Heshvan 5, 66 A.D. Also, Sivan 4 was the last day of possible escape, before the wall was garrisoned and inspected by Titus. This was the first century fulfillment of Daniel 12:11. This pointed-stake wall was accompanied by a trench of 39 furlongs in circuit and strengthened with 13 towers. "Thine enemies shall cast a trench about thee, and compass thee round about, and keep thee in on every side" (Luke 19:43). As no supplies whatever could now enter the walls, the famine spread rapidly.

After this, Josephus, in the name of Titus, earnestly exhorted John and his adherents to surrender; but the insolent rebel returned nothing but reproaches and imprecations, declaring his firm persuasion that Jerusalem, as it was GOD'S own city, could never be taken: thus literally fulfilling the declaration of Micah, that the Jews, in their extremity, notwithstanding their crimes, would presumptuously "lean upon the LORD, and say, 'Is not the LORD among us? none evil can come upon us" (Micah 3:11). The third wall fell down -- Tammuz 2. Romans took the tower of Antonia -- Tammuz 5. Those who had defected to the Romans and had been saved in Gophna, by Caesar's decree, were paraded around the wall unharmed -- Tammuz 19. Counting 1335 days from Cestius' invasion of the temple, on Heshvan 5, 66 A.D., which was the beginning of the flight to the hills, we end up on Tammuz 19, 70 A.D. This was also the day when Titus ordered the final assault on the temple to start at the 9th hour of the night (which was in the next Hebrew day -- Tammuz 19). A Roman soldier, urged, as he declared, by a divine impulse, regardless of the command of Titus climbed on the shoulders of another, and threw a flaming brand into the golden window of the Temple, which instantly set the building on fire -- Av 10 (cp. Jer. 52:12,13). Jerusalem was finally taken after nearly 5 months (ending Elul 8, 70 A.D.) (135 days from Nisan 23). The above is taken from Josephus 'Wars of the Jews' 2:19 and books 5 & 6. In book 6 chapter 2, 'in the meantime' of section 7 is 7 days, and the 'in the meantime' of section 9 is that day. Notice that the significant dates in the siege of Jerusalem correspond to the significant dates of Daniel chapter 12. Our Lord pronounce a woe on "them that should give suck in those days" (Matt. 24: 19.). "Daughters of Jerusalem, weep not for me, but for yourselves and for your children; for, behold, the days are coming in which they shall say, 'Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck" (Luke 23: 29). He was referring to cannibalism (Deut. 28:56-57). Finally, Elul 29 is traditionally the last day that Jews fast before Rosh HaShanah. Jerusalem survivors may have been given their first good meal on this date.

The gold melted and ran down through the crevices of the bricks so the Roman soldiers tore it down stone by stone to get the gold and the silver out. That fulfilled the words of Jesus when He said there wouldn't be a stone of the Temple left standing one on top of the other (Matt. 24:2). Then to further defile it, Titus, the Roman prince went to the high altar of the Temple, planted the standards of the Roman legions by it and then proceeded to sacrifice a pig on the altar in the Holy of Holies. He fulfilled Daniel 11:31 that he should defile the sanctuary, take away the daily sacrifice and place there the abomination. Romans then burned the Lower City. Approximately September 2, Romans assaulted Herod's Palace and entered the Upper City. Resistance ended on September 26. The 1290-day period (Daniel 12:11) runs from the abomination of Cestius (Heshvan 5, 66 A.D.) to finishing of the wall of pointed sticks ending escape (Sivan 4, 70 A.D.)(Luke 19:43 fulfilled). The 1335 days (Daniel 12:12) runs from the abomination of Cestius (Heshvan 5, 66 A.D.) to the parading of escapees from Jerusalem (Tammuz 19, 70 A.D. -- Eridanus).

This great city, which only five months before, had been crowded with nearly two million people, who gloried in its impregnable strength, was entirely depopulated, and levelled with the ground. Our Lord predicted that Rome would "lay her even with the ground," and "should not leave in her one stone upon another" (Luke 19:44). This fact is confirmed by Eusebius, who asserts that he himself saw the city lying in ruins. It is recorded, in the Talmud, and by Maimonides, that Terentius Rufus, captain of the army of Titus, absolutely ploughed up the foundations of the Temple with a ploughshare. "Therefore shall Zion, for your sakes (i.e. for your wickedness) be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the LORD's house as the high places of the forest" (Micah 3:12).

Josephus reckons not less than 1,100,000 Jews were destroyed during the siege, to which must be added, above 237,000 who perished in other places, and innumerable multitudes who were swept away by famine, and pestilence, of which no calculation could be made. Not less than 2,000 laid violent hands upon themselves. Of the captives the whole was about 97,000. Of the two great leaders of the Jews, who had both been made prisoners, John was doomed to a dungeon for life; while Simon, together with John, in triumph at Rome was scourged, and put to death as a malefactor. All above the age of seventeen were sent in chains into Egypt, to be employed there as slaves, or distributed throughout the empire to be sacrificed as gladiators in the amphitheatres; whilst those who were under this age, were exposed to sale. Our Lord foretold, generally, that they should "fall by the edge of the sword, and be led away captive into all nations; and that Jerusalem should be trodden down of the Gentiles, until the times of the Gentiles should be fulfilled" (Luke 21:24). During every successive age and in all nations, the Jews have been constantly persecuted, enslaved, contemned, harassed, and oppressed; banished from one country to another, and abused in all; while countless multitudes have, at different periods, been barbarously massacred, particularly in Persia, Syria, Palestine, and Egypt; and in Russia, Germany, Hungary, France, and Spain. Jerusalem only recently became a possession of the Jews. It has been successively occupied by the Romans, Arabs, Franks, Turks, and British. It has always been trodden down.

Our Lord stated that there should "be great tribulation, such as was not since the beginning of the world, no, nor ever shall be" (Matt. 24:21). Josephus declares its fulfillment in parallel language: "If the misfortunes," says he, "of all nations, from the beginning of the world, were compared with those which befell the Jews, they would appear far less in comparison;" and again, "No other city ever suffered such things, as no other generation, from the beginning of the world, was ever more fruitful in wickedness." These were, indeed, "the days of vengeance," that all things which are written (especially by Moses, Joel, and Daniel,) might be fulfilled" (Luke 21:22). Nor were the calamities of the Jews even now ended; for there were still other places to subdue; and our Lord had thus predicted, "wheresoever the carcass is, there will the eagles be gathered together" (Matt. 24:28).

After the destruction of Jerusalem seventeen hundred Jews who surrendered at Macherus were slain, and of fugitives not less than three thousand in the wood of Jardes. Titus having marched his army to Caesarea, he there, with great splendour, celebrated the birthday of his brother Domitian; and according to the barbarous manner of those times, punished many Jews in honour of it. The number who were burnt, and who fell by fighting with wild beasts, and in mutual combats, exceeded two thousand five hundred. At the siege of Massada, Eleazer, the commander, instigated the garrison to burn their stores, and to destroy first the women and children, and then themselves. Dreadful as it is to relate, this horrid design was executed. They were in number nine hundred and sixty. Ten were chosen to perform the bloody work: the rest sat 'on the ground,' and embracing their wives and children stretched out their necks to the sword: one was afterwards appointed to destroy the remaining nine, and then himself. The survivor, when he had looked round to see that all were slain, set fire to the place, and plunged his sword into his own bosom. Nevertheless, two women and five children successfully concealed themselves, and witnessed the whole transaction. The period of time from the first attack of the Jews upon the Romans at Masada, in May of A.D. 66, to the final resistance of the Jews at Masada in April of A.D. 73, encompassed seven years. “For Jerusalem is ruined, and Judah is fallen ... Thy men shall fall by the sword and thy mighty in the war. And her gates shall lament and mourn, and she being desolate shall sit upon the ground” (Isaiah 3:8, 25-26). The mournful and desolate condition of Judea, at this time, is exactly described by the prophet Isaiah: "The cities were without inhabitant, and the houses without a man, and the land was utterly desolate, and the LORD had removed men far away, and there was a great forsaking in the midst of the land." (Isa. 6:11-12).

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