Galatians Ch. 1-6 Star Chart: Paul was converted in 37 AD and travelled to Arabia "many days" (Acts 9:23). Upon his return to Damascus "after three years" (Gal. 1:18), he visited Peter (40 AD) for 15° days. "Then fourteen years after" (Gal. 2:1), Paul went up to Jerusalem again (37 + 14 = 50-51 AD). Also from when Abraham was promised that "In thee shall all nations be blessed" (Gen. 12:3; Gal. 3:8) (1876 BC) till the law (1446 BC) there elapsed 430 years (one lap + 70°). Christians are children of Sarah the free woman (Cassiopeia) not children of Hagar the bondmaid (Andromeda). In other words, we are not slaves (lunar yoke of Castor) to a false gospel of Shammai's initiatory rite of (red radius lunar knife) circumcision (Talmudic oral law supposedly given at Sinai). We are freeborn Christians (Pollux) whose initiatory rite is baptism. Solar circumcision, though not part of initiation, is still required as well as obedience to Bible law (Gal. 5:19-21). Notice the (red radius) Great Pyramid built in Egypt while Israelites dwelt there. Was CIRCUMCISION Abolished? God commanded circumcision (Gen. 17:10). John the Baptist and Jesus were both CIRCUMCISED (Luke 1:59; 2:21). Paul was CIRCUMCISED "the eighth day" (Phil. 3:5). Paul said CIRCUMCISION has much VALUE (Rom. 3:1). Isaiah 52:1 says, "For the UNCIRCUMCISED and the UNCLEAN Shall no longer come to" Jerusalem. Ezekiel 44:9 says, "Thus saith the Lord God: No stranger, UNCIRCUMCISED in heart, or UNCIRCUMCISED in flesh, shall enter into my sanctuary". Perhaps it is because disease germs are harder to wash off when under a flap.  Why then do we find a CONTROVERSY over CIRCUMCISION in the New Testament? Because some SHAMMAITE Pharisees required STRANGERS to be CIRCUMCISED PRIOR to DWELLING among Israelites (Talmud Yevamot 46b; Acts 15:5; Gal. 5:1-6). Paul and Barnabas "had no small dissension and disputation with them" (Acts 15:2) because Paul was trained by Rabbi Gamaliel the elder, grandson of HILLEL, and followed the HILLELITE oral law of Moses (Acts 22:3) which required BAPTISM rather than CIRCUMCISION as the INITIATORY RITE. "Repent and be BAPTISED" (Acts 2:38) -- not CIRCUMCISED. Paul never taught "Jews ... NOT to CIRCUMCISE their children" (Acts 21:21). Instead, Paul believed "all things which are WRITTEN in the law and in the prophets" (Acts 24:14) and had committed no offense against the Torah (25:8). He hadn't even violated the ORAL traditions (28:17) of HILLEL. Later Paul makes the point that God forgives sin BEFORE strangers are CIRCUMCISED (Rom. 4:7-12). Therefore, if you are called by God, CIRCUMCISION is not INITIALLY required for forgiveness of sin (1 Cor. 7:18-19). However, it is required prior to eating Passover (Ex. 12:43). Numbers 9:14 says, "You shall have ONE LAW both for the stranger and the native."  What was the INITIATION RITE? According to the Talmud (Yevamot 46b), Rabbi Joshua of Bet HILLEL ruled that both males and females performed BAPTISM when the Israelites received the Torah at Mount Sinai (Ex. 19:10,14-15), whereas Rabbi Eliezer the SHAMMAITE believed that men underwent CIRCUMCISION ONLY, and he makes no mention of any ceremony for women. Furthermore, the schools of HILLEL and SHAMMAI differed on the issue of a proselyte who had ALREADY BEEN CIRCUMCISED before the time of his conversion: "Beit SHAMMAI states: 'One must DRAW from him the BLOOD of CIRCUMCISION'; Beit HILLEL states: 'One need NOT DRAW the BLOOD of CIRCUMCISION from him'" (Tosef., Shab. 15:9; TB, Shab. 135a). Most of the rabbinic authorities decided in favor of Beit SHAMMAI (Tos. to Shab. 135a; Maim. Yad, Issurei Bi'ah 14:5; Sh. Ar., YD 268:1). In the circumcision benediction of proselytes, the statement is made: "Who hast sanctified us with Thy commandments and hast commanded us to circumcise proselytes and to DRAW from them the BLOOD of the COVENANT" (Shab. 137b). In other words, CUT a CIRCUMCISED man just in order to make him BLEED.  When "certain men ... came down from Judea (and) taught the brethren, and said, Except ye be CIRCUMCISED after the MANNER of MOSES, ye cannot be saved" (convert to Judaism) (Acts 15:1), they were speaking from the perspective of the SHAMMAITE ORAL law. This is proven by the fact that the WRITTEN Torah says hardly anything about the "MANNER" in which it is to be done. They believed that their ORAL Torah was also given by God to MOSES on Mount Sinai at the same time as the WRITTEN Torah (Ber. 5a; Ex. R. 47:1; Shab. 31a). It does specify the MANNER in which CIRCUMCISION is to be done (Shab. 9:3; 18:3; 19:1-6; Pesachim 3:7; Megillah 2:4; N'darim 3:11; Arakhin 2:2; K'ritot 1:1 and N'ga'im 7:5). "But there rose up certain of the sect of the Pharisees (SHAMMAITES), who believed, saying that it was needful to CIRCUMCISE them (Gentiles), and to command them to keep the (SHAMMAITE ORAL) law of Moses" (Acts 15:5). Paul was trained by Rabbi Gamaliel the elder, grandson of HILLEL, and followed the HILLELITE oral law of Moses. Paul said, "I am a Pharisee" (Acts 23:6). He was "zealous of the traditions" of his fathers (Gal.1:14) and urged Gentiles to "hold the traditions which ye have been taught" (2 Th. 2:15) -- the HILLELITE traditions which require ONLY BAPTISM when converting to Judaism, or for those already circumcised, to require no further CUTTING to DRAW BLOOD when converting to Judaism. Peter points out that "God made a choice among us, that the Gentiles by MY mouth should hear the word of the gospel, and believe (not by the mouth of a SHAMMAITE). "And God ... gave them the Holy Spirit, even as he did unto us. And put no difference between us and them (even though they weren't CIRCUMCISED)... Now, therefore, why ... put a YOKE upon the neck of the disciples which neither our fathers nor we were able to bear?" (15:7-10) The "YOKE" is clearly the strict ORAL law of the SHAMMAITES since they sat in Moses' seat in 50 A.D. (see Gal. 5:2-3). The "YOKE of the Mitzvot" (B'rakhot 2:2 & Sifra 57b) is a Talmudic phrase referring to ORAL law or "TRADITIONS of the elders" (Mark 7:3). Paul said, "Be not entangled again with the YOKE of BONDAGE" (Gal. 5:1). Jesus said, "You have made the commandment of God of none effect by your (ORAL) TRADITION" (Matt. 15:6). Jesus also said, "My YOKE is EASY"(HILLELITE) (Matt. 11:30). "For he is not (only) a Jew, which is one outwardly; neither is that circumcision, which is (only) outward in the flesh: But he is a Jew, which is one inwardly (also) ; and circumcision is that of the heart, in the spirit (also), and not in the letter (only); whose praise is not of men (only), but of God (also)." (Rom. 2:28-29).  Nobody is debating the 613 written commands of the Torah! They are "a LAW of LIBERTY" (James 2:10-12). Paul said this LAW was "HOLY, JUST and GOOD" (Rom. 7:12) and he said "we ESTABLISH the (written) LAW" (Rom.3:31) which requires CIRCUMCISION. Instead it is the "middle wall of partition between us ... the law of commandments contained in ordinances" (Eph. 2:14-15) such as the "prohibition of bread, oil, wine and daughters of gentiles" which was one of the 18 decrees passed by Bet SHAMMAI which Peter deliberately violated (Acts 10:28; 11:3). The teaching that Gentiles are unclean is "of scribal origin" (Nid. 69b) and unrelated to the impurities mentioned in the Torah (cf. Tosef., Zar. 2:1; Nid. 34a). Also, "the daughters of the Cutheans (Samaritans) are considered menstruous from infancy" (Gentile uncleanness) -- another of the 18 decrees promulgated near 15 B.C. (TJ Shab. 1:7, 3c; Shab. 17b).  The "false brethren" of Galatians 2:4 who came in secretly to spy on UNCIRCUMCISED Christians were SHAMMAI Pharisees. They were "somewhat" because they were in the majority and IN CONTROL of the San Hedrin in 53 A.D. Because of the SHAMMAITE antagonism toward Gentile converts and the SHAMMAITE rule that Jews can't eat with non-Jews, Peter stopped eating with Gentile converts (Gal. 2:12). Paul then asks, "Received ye the Spirit by the works of the law" (Gal. 3:2) -- meaning the SHAMMAI ORAL LAW including CIRCUMCISION? No. "Repent and be BAPTISED" (Acts 2:38) was the method.  Cornelius the centurion received the Holy Spirit without being CIRCUMCISED according to the SHAMMAITE ORAL LAW (Acts 10:44-45). In Galatians 4:17 we read that these SHAMMAITES would "exclude you" (Gentiles can't achieve salvation). In Acts 16:15 a new convert named Lydia said, "If you have judged me to be faithful in the Lord, COME INTO MY HOUSE, and abide there." She was testing them to see whether they followed SHAMMAITE ORAL LAW or not. First Thessalonians 2:14-16 says that the Jews who killed Christ and the prophets and have persecuted Christians also "forbid us to speak to the Gentiles that they might be saved" because they are SHAMMAITE Pharisees who follow the eighteen measures and require CIRCUMCISION before conversion -- before the stranger could "sojourn among you." But to require CIRCUMCISION of a stranger implies he is a servant (Ex. 12:44) and not free to decide whether or not he wants to keep the Passover. The law merely says, "There shall no stranger eat" of the Passover (Ex. 12:43).  The MINIMUM requirements of strangers "to sojourn among" Israelites were that they not offer sacrifices to demon idols (Lev. 17:7-9) or eat blood (Lev. 17:10-11) or eat animals that had been killed by other animals or died of disease or strangulation preventing the blood from draining (Lev. 17:12-16) and that they avoid any sexual misconduct (Lev. 18:1-26). This we find summarized in Acts 15:20 , 29 and 21:25. Compare the seven Noachide Laws (Sanh. 56a). There were other laws specifically addressed to the stranger such as avoiding blasphemy (Lev. 24:16), incest (Lev. 18:26), participating in the religious festivals (Deut. 16:11,14), fasting and resting on Yom Kippur (Lev. 16:29), getting rid of leaven on the Feast of Unleavened Bread (Ex. 12:19), and using the red heifer (Nu. 19:10). But as Yebamoth 47a explains, the rabbis "do not ... tell him (the proselyte) TOO MUCH, or enter into TOO MANY DETAILS" upon initial conversion. The Israelites at Sinai also said, "We will do and we will hear" (Ex. 24:7) obliging themselves to OBEY the whole Torah BEFORE they KNEW what it required.  But the very next verse of Acts shows that converts were expected to attend synagogues "every Sabbath day" where Moses is read (Acts 15:21). As Exodus 20:10 says, "the stranger that is within thy gates" "shalt not do any work" on the Sabbath cp. Deut. 5:14). Attending with Jews shows that the SAME DOCTRINAL OBEDIENCE was expected of both. As Numbers 9:14 says, "You shall have ONE LAW both for the stranger and the native." As Leviticus 19:34 says, "The stranger that dwells with you shall be unto you AS ONE BORN AMONG YOU and thou shalt love him as thyself." As Jesus said in Matthew 28:19-20, "Teach all nations to OBSERVE ALL THINGS whatsoever I have commanded you." And if you will "enter into life, KEEP the COMMANDMENTS" (Matt. 19:17). (Strangers who sojourn among you must obey the same Old Testament as the Israelites obey.) When a STRANGER eventually decides to observe Passover, he must be CIRCUMCISED (Ex. 12:48). Christians should be CIRCUMCISED, but NOT as a pre-conversion SHAMMAITE DEMAND prior to DWELLING among Israelites (Gal. 5:1-6) and NOT to DRAW BLOOD when the man has already been CIRCUMCISED. Paul never taught "Jews ... NOT to CIRCUMCISE their children" (Acts 21:21). Instead, Paul believed "all things which are WRITTEN in the law and in the prophets" (Acts 24:14) and had committed no offense against the Torah (25:8). He hadn't even violated the ORAL traditions (28:17) of HILLEL. Therefore, if you are called by God, Shammaite CIRCUMCISION is not required for forgiveness of sin (1 Cor. 7:18-19; Rom. 4:7-12). Hillelite BAPTISM is the INITIATORY RITE. Perhaps this is what Paul was referring to in 1 Corinthians 7:19 when he said, "Circumcision (according to the commandments of men) is nothing, and uncircumcision (according to the commandments of men), but the keeping of the commandments of God." Galatians 5:12 says, "I wish those who are so eager to CUT your bodies would CUT themselves off from you altogether" (Phillips). CIRCUMCISION is a law of health. Squamous-cell CARCINOMA (cancer of the penis) is virtually unknown among males who have been circumcised. Sexual relations with uncircumcised males has also been linked to female uterine CERVIX CANCER. "Most experts feel that these cancers are caused by smegma, a filthy and foul-smelling paste of bacteria and dead cells trapped under the foreskin" (p.89, McMillen's None Of These Diseases). CANCER of the CERVIX is one of the most common cancers in women. It comprises 25 percent of all cancers in women. In 1954, a large study of 86,214 women in Boston revealed that CANCER of the CERVIX in non-Jewish women was eight-and-one-half times more frequent than in Jewish women (New England Journal of Medicine, Nov. 30, 1954, pp. 555-559).  Genesis 17:12 says, "And he that is eight days old shall be CIRCUMCISED among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed." (cp. Gen.21:4 & Lev.12:3)  Why the eighth day? Because this is the safest time, medically speaking. "At birth a baby's intestines contain no bacteria. Between the fifth to seventh day of life, these bacteria begin to proliferate and produce the important vitamin K. This vitamin goes to the liver where it plays an important part in forming four different clotting proteins. If any one of these proteins is missing, serious bleeding may result.... One of the proteins dependent on vitamin K is called prothrombin ... An average eight-day-old baby has MORE AVAILABLE prothrombin than on ANY OTHER DAY of his life" (McMillen, p.92). Yahweh was allowing for sufficient vitamin K to be built up. The Linus Pauling Institute of Oregon State University states: Vitamin K is a fat-soluble vitamin. The "K" is derived from the German word "koagulation." Coagulation refers to the process of blood clot formation. Newborn infants, in general, have low vitamin K status for the following reasons: 1) vitamin K is not easily transported across the placental barrier; 2) the newborn's intestines are not yet colonised with bacteria that synthesise menaquinones; and 3) the vitamin K cycle may not be fully functional in newborns, especially premature infants. The American Academy of Pediatrics concluded in 1989 that there may be "medical benefits and advantages" to CIRCUMCISION. URINARY TRACT INFECTION during the first year of life of UNCIRCUMCISED boys is ten times that of their CIRCUMCISED counterparts. Incidence of PENILE CANCER is much lower in CIRCUMCISED men (Science News, March 11, 1989, p.150). After studying the incidence of AIDS in Africa, researcher Jean L. Marx concluded that UNCIRCUMCISED men may be five to eight times more likely to get AIDS during heterosexual intercourse than men who have been CIRCUMCISED (Science, Aug.4, 1989, pp.470-471). "The exact cause of PENILE CANCER is unknown; however, it's generally associated with poor personal hygiene, and phimosis (tight prepuce) in UNCIRCUMCISED men. This may account for the low incidence among Jews, Muslims, and people of other cultures that practice CIRCUMCISION at birth or shortly thereafter" (p.246, Diseases). Furthermore, UNCIRCUMCISED men are more likely to become infected with CHANCROID. "Poor personal hygiene may predispose males -- especially those who are UNCIRCUMCISED -- to this disease. CHANCROID is transmitted through sexual contact" (p.998). "To prevent chancroid ... wash the genitalia with soap and water after sexual activity" (p.999, Diseases). Also "BALANITIS, a relatively uncommon penile disease, occurs in the UNCIRCUMCISED male when the glans penis becomes inflamed ... (this disease) is probably transmitted through sexual contact, and is likely to develop in males with long prepuces, especially those who improperly retract their prepuces and observe poor personal hygiene" (pp.1002-1003, Diseases).  The foreskin originated after man sinned and ate the forbidden fruit (Gen.3:21). As such, the foreskin represents a physical and symbolic curse. The UNCIRCUMCISED male may be part of the reason God said to the woman, "I will greatly multiply thy sorrow and thy conception" (Gen.3:16) via UTERINE CANCER, CHANCROID, etcetera. In order to undo the curse, we must take of the tree of God's knowledge, the Bible, and be CIRCUMCISED.

Shammai Circumcision Rites Not Required
of Galatian Initiates

1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 2 And all the (Gemini) brethren which are with me, unto the churches of Galatia: 3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, 4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 5 To whom be glory for ever and ever. Amen. 6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel (Shammai oral law): 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, (red radius) preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed (double curse from Gemini twins). 10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. 11 But I certify you, (Gemini) brethren, that the gospel which was preached of me is not after man. 12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: 14 And profited in the Jews' religion above many my (Gemini) equals in mine own nation, being more exceedingly zealous of the traditions of my (Gemini) fathers (Talmudic oral law). 15 But when it pleased God, who separated me from my (Andromeda or Cassiopeia) mother's womb, and called me by his grace, 16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17 Neither went I up to Jerusalem to them which were (Gemini) apostles before me; but I went into Arabia (37 AD), and returned again unto Damascus. 18 Then after three years (40 AD) I went up to Jerusalem to see Peter, and abode with him fifteen days (15°). 19 But other of the apostles (lunar eyeball) saw I none, save James the Lord's brother. 20 Now the things which I write unto you, behold, before God, I lie not. 21 Afterwards I came into the regions of Syria and Cilicia; 22 And was unknown by face unto the churches of Judaea which were in Christ: 23 But they had (lunar crescent) heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 24 And they glorified God in me.  

2:1 Then fourteen years after I went up again to Jerusalem with Barnabas (37 + 14 = 50-51 AD), and took Titus with me also. 2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. 3 But neither Titus, who was with me, being a Greek, was compelled to be (red radius lunar knife) circumcised: 4 And that because of false brethren (Shammaites) unawares brought in, who came in privily to (lunar eyeball) spy out our liberty which we have in Christ Jesus, that they might bring us into bondage (oral law): 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. 6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) 9 And when James, Cephas, and John, who seemed to be (three red radius) pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. 10 Only they would that we should remember the poor; the same which I also was forward to do. 11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. 12 For before that certain (Shammaites) came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision (Shammaites). 13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the (Shammaite) Jews, why compellest thou the Gentiles to live as do the (Shammaite) Jews? 15 We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law (Talmudic oral law), but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law (Talmudic oral law): for by the works of the law shall no flesh be justified. 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor. 19 For I through the law am dead to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose (lunar or solar) eyes Jesus Christ hath been evidently set forth, crucified among you? 2 This only would I learn of you, Received ye the Spirit by the works of the law (Talmudic oral law), or by the hearing of faith? 3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? 4 Have ye suffered so many things in vain? if it be yet in vain. 5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law (Talmudic oral law), or by the hearing of faith? 6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the (Gemini) children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. 9 So then they which be of faith are blessed with faithful Abraham. 10 For as many as are of the works of the law (Talmudic oral law) are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. 11 But that no man is justified by the law in the (lunar or solar eyeballs) sight of God, it is evident: for, The just shall live by faith. 12 And the law is not of faith: but, The man that doeth them shall live in them. 13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: 14 That the blessing of Abraham might come on the (Gemini) Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. 15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. 16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. 17 And this I say, that the covenant, that was confirmed before of God in Christ (1876 BC), the law (Talmudic oral law), which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect (1876 - 430 = 1446 BC). 18 For if the inheritance be of the law (Talmudic oral law), it is no more of promise: but God gave it to Abraham by promise. 19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20 Now a mediator is not a mediator of one, but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24 Wherefore the law was our (Talmudic) schoolmaster to bring us unto Christ, that we might be justified by faith. 25 But after that faith is come, we are no longer under a (Talmudic oral law) schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ (not circumcised by Shammaites) have put on Christ. 28 There is neither (Gemini) Jew nor Greek, there is neither (Gemini) bond nor free, there is neither (Gemini) male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 2 But is under tutors and governors (Shammaite rabbis) until the time appointed of the father. 3 Even so we, when we were (Gemini) children, were in bondage under the elements of the world: 4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5 To redeem them that were under the law, that we might receive the adoption of (Gemini) sons. 6 And because ye are sons, God hath sent forth the (Milky Way) Spirit of his Son into your hearts, crying, Abba, Father. 7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. 8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain. 12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. 13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first. 14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. 15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own (lunar or solar) eyes, and have given them to me. 16 Am I therefore become your enemy, because I tell you the truth? 17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. 18 But it is good to be zealously affected always in a good thing, and not only when I am present with you. 19 My little (Gemini) children, of whom I travail in birth again until Christ be formed in you, 20 I desire to be present with you now, and to change my voice; for I stand in doubt of you. 21 Tell me, ye that desire to be under the (Shammaite oral law) law, do ye not hear the law? 22 For it is written, that Abraham had two (Gemini) sons, the one by a bondmaid (Andromeda), the other by a freewoman (Cassiopeia). 23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar (Andromeda). 25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her (Gemini) children (oral law supposedly given from Sinai at same time as written law). 26 But Jerusalem which is above is free, which is the mother of us all (Cassiopeia). 27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more (Gemini) children than she which hath an husband. 28 Now we, brethren, as Isaac was, are the children of promise. 29 But as then he that was born after the flesh (Shammaite rabbis) persecuted him that was born after the Spirit, even so it is now. 30 Nevertheless what saith the scripture? Cast out the (Andromeda) bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the (Cassiopeia) freewoman. 31 So then, brethren, we are not (Gemini) children of the bondwoman, but of the free.

5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the (lunar) yoke of (Shammaite oral law) bondage. 2 Behold, I Paul say unto you, that if ye be (red radius lunar knife) circumcised (as an initiatory rite), Christ shall profit you nothing. 3 For I testify again to every man that is (red radius lunar knife) circumcised, that he is a debtor to do the whole law. 4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 5 For we through the Spirit wait for the hope of righteousness by faith. 6 For in Jesus Christ neither (red radius lunar knife) circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. 7 Ye did run well; who did hinder you that ye should not obey the truth? 8 This persuasion cometh not of him that calleth you. 9 A little leaven leaveneth the whole lump. 10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. 11 And I, brethren, if I yet preach (red radius lunar knife) circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. 12 I would they (Shammaites) were even cut off (castrated) which trouble you. 13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. 15 But if ye bite and devour one another, take heed that ye be not consumed one of another. 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ's have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another.

6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2 Bear ye one another's burdens, and so fulfil the law of Christ. 3 For if a man think himself to be something, when he is nothing, he deceiveth himself. 4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. 5 For every man shall bear his own burden. 6 Let him that is taught in the word communicate unto him that teacheth in all good things. 7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9 And let us not be weary in well doing: for in due season we shall reap, if we faint not. 10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. 11 Ye see how large a letter I have written unto you with mine own hand. 12 As many as desire to make a fair shew in the flesh, they constrain you to be (red radius lunar knife) circumcised; only lest they should suffer persecution for the cross of Christ. 13 For neither they themselves who are (red radius lunar knife) circumcised keep the law; but desire to have you (red radius lunar knife) circumcised, that they may glory in your flesh. 14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. 15 For in Christ Jesus neither (red radius lunar knife) circumcision availeth any thing, nor uncircumcision, but a new creature. 16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. 17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. 18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.