Cyrus Delivered Jews From Slavery in Babylon
Just as Christ Will Deliver
Jews & Christians From Slavery in America
41:1 Keep silence before me, O islands; and let the (Gemini) people renew their strength: let them come near; then let them speak: let us come near together to judgment.
He gives the name of islands to the countries beyond the sea; for the Jews, having no intercourse with them, gave to all that lay beyond the sea the name of "islands;" and therefore he addresses not only the nations which were at hand, but likewise those which were more distant, and requires them "to keep silence before him." But of what nature is this silence? Isaiah describes a kind of judicial pleading which the Lord is not unwilling to enter into with all nations. He demands only that he shall be heard in his own cause, and that there shall be no confusion or disorder in the proceedings, which would be altogether at variance with a court of justice. On this account he commands the Gentiles to keep silence, that, when this has been done, he may openly plead his cause; for the order of a court of justice demands that every person shall speak in his turn; for, if all should cry aloud together, there must be strange confusion. 
2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword (yellow sun on Orion's blade), and as driven stubble to his (Milky Way) bow (and radius line arrows).
The victories of Cyrus have already challenged the attention of the world. He conquered Media in 549; he overthrew Croesus, king of Lydia, in 540, and captured Babylon in 538. The stand-point of the prophecy is obviously somewhere in this career of conquest, certainly subsequent to 549, when the Medo-Persian empire was consolidated, and most probably subsequent to the defeat of Croesus in 540, the most signal success of Cyrus prior to the occupation of Babylon, which of course is still in the future.
he will raise up Cyrus - a man from the east - who should be able to overcome the enemies of the Jews, and to effect their deliverance this refers to Cyrus, the Persian monarch, by whom Babylon was taken, and by whom the Jews were restored to their own land. In support of this interpretation, a few considerations may be adverted to.
(a) It agrees with the fact in regard to the country from which Cyrus came for purposes of conquest. He came from the land which is everywhere in the Scriptures called the East.
(b) It agrees with the specifications which Isaiah elsewhere makes, where Cyrus is mentioned by name, and where there can be no danger of error in regard to the interpretation (see Isaiah 44:28; Isaiah 45:1-4, Isaiah 45:13). Thus in Isaiah 46:11, it is said of Cyrus, 'Calling a ravenous bird from the east, the man that executeth my commandments from a far country.
(c) The entire description here is one that applies in a remarkable manner to Cyrus, as will be shown more fully in the notes at the particular expressions which occur.
(d) This supposition accords with the design of the prophet.
It was to be an assurance to them not only that God would raise up such a man, but that they should be delivered; and as this was intended to comfort them in Babylon, it was intended that when they were apprised of the conquests of Cyrus, they were to be assured of the fact that God was their protector; and those conquests, therefore, were to be regarded by them as a proof that God would deliver them. This opinion is held by Vitringa, Rosenmuller, and probably by a large majority of the most intelligent commentators. The only objection of weight to it is that suggested by Lowth, that the character of 'a righteous man' does not apply to Cyrus. But to this it may be replied, that the word may be used nor to denote one that is pious, or a true worshipper of God, but one who was disposed to do justly, or who was not a tyrant; and especially it may be applied to him on account of his delivering the Jews from their hard and oppressive bondage in Babylon, and restoring them to their own land.
That was an act of eminent public justice; and the favors which he showed them in enabling them to rebuild their city and temple, were such as to render it not improper that this appellation should be given to him. It may be added also that Cyrus was a prince eminently distinguished for justice and equity, and for a mild and kind administration over his own subjects. Xenophon, who has described his character at length, has proposed him as an example of a just monarch, and his government as an example of an equitable administration. All the ancient writers celebrate his humanity and benevolence (compare Diod. xiii. 342, and the Cyropedia of Xenophon everywhere). As there will be frequent occasion to refer to Cyrus in the notes at the chapters which follow, it may be proper here to give a very brief outline of his public actions, that his agency in the deliverance of the Jews may be more fully appreciated.
Cyrus was the son of Cambyses, the Persian, and of Mandane, the daughter of Astyages, king of the Medes. Astyages is in Scripture called Ahasuerus. Cambyses was,' according to Xenophon (Cyr. i.), king of Persia, or, according to Herodotus (i. 107), he was a nobleman. If he was the king of Persia, of course Cyrus was the heir of the throne. Cyrus was born in his father's court, A.M. 3405, or 595 b.c., and was educated with great care. At the age of twelve years, his grandfather, Astyages, sent for him and his mother Mandane to court, and he was treated, of course, with great attention. Astyages, or Ahasuerus, had a son by the name of Cyaxares, who was born about a year before Cyrus, and who was heir to the throne of Media. Some time after this, the son of the king of Assyria having invaded Media, Astyages, with his son Cyaxares, and his grandson Cyrus, marched against him. Cyrus defeated the Assyrians, but, was soon after retailed by his father Cambyses to Persia, that he might be near him.
At the age of sixteen, indeed, and when at the court of his grandfather, Cyrus signalized himself for his valor in a war with the king of Babylon. Evil-Merodach, the son of Nebuchadnezzar, king of Babylon, had invaded the territories of Media, but was repelled with great loss, and Cyrus pursued him with great slaughter to his own borders. This invasion of Evil-Merodach laid the foundation of the hostility between Babylon and Media, which was not terminated until Babylon was taken and destroyed by the united armies of Media and Persia. When Astyages died, after a reign of thirty-five years, he was succeeded by his son Cyaxares, the uncle of Cyrus. He was still involved in a war with the Babylonians. Cyrus was made general of the Persian troops, and at the head of an army of 30,000 men was sent to assist Cyaxares, whom the Babylonians were preparing to attack. The Babylonian monarch at this time was Neriglissar, who had murdered Evil-Merodach, and who had usurped the crown of Babylon. Cyaxares and Cyrus carried on the war against Babylon during the reigns of Neriglissar and his son Laborosoarchod, and of Nabonadius. The Babylonians were defeated, and Cyrus carried his arms into the countries to the west beyond the river Halys - a river running north into the Euxine Sea - and subdued Cappadocia, and conquered Croesus, the rich king of Lydia, and subdued almost all Asia Minor. Having conquered this country, he returned again, re-crossed the Euphrates, turned his arms against the Assyrians, and then laid siege to Babylon, and took it (see the notes at Isaiah 13; 14), and subdued that mighty kingdom.
During the life of Cyaxares his uncle, he acted in conjunction with him. On the death of this king of Media, Cyrus married his daughter, and thus united the crowns of Media and Persia. After this marriage, he subdued all the nations between Syria and the Red Sea, and died at the age of seventy, after a reign of thirty years. Cyaxares, the uncle of Cyrus, is in the Scripture called Darius the Mede Daniel 5:31, and it is said there, that it was by him that Babylon was taken. But Babylon was taken by the valor of Cyrus, though acting in connection with, and under Cyaxares; and it is said to have been taken by Cyaxares, or Darius, though it was done by the personal valor of Cyrus. Josephus (Ant. xii. 13) says, that Darius with his ally, Cyrus, destroyed the kingdom of Babylon. Jerome assigns three reasons why Babylon is said in the Scriptures to have been taken by Darius or Cyaxares; first, because he was the older of the two; secondly, because the Medes were at that time more famous than the Persians; and thirdly, because the uncle ought to be preferred to the nephew. The Greek writers say that Babylon was taken by Cyrus, without mentioning Cyaxares or Darius, doubtless because it was done solely by his valor. For a full account of the reign of Cyrus, see Xen. Cyr., Herodotus, and the ancient part of the Universal History, vol. iv. Ed. Lond. 1779, 8vo.
Called him to his foot - Lowth renders this, 'Hath called him to attend his steps.' Noyes renders it, 'Him whom victory meeteth in his march.' Grotius, 'Called him that he should follow him,' and he refers to Genesis 12:1; Joshua 24:3; Hebrews 11:8. Rosenmuller renders it, 'Who hath called from the East that man to whom righteousness occurs at his feet,' that is, attends him. But the idea seems to be, that God had influenced him to follow him as one follows a guide at his feet, or close to him.
Gave the nations before him - That is, subdued nations before him. This is justly descriptive of the victorious career of Cyrus. Among the nations whom he subdued, were the Armenians, the Cappadocians, the Lydians, the Phrygians, the Assyrians, the Babylonians, comprising a very large portion of the world, known at that time. Cyrus subdued, according to Xenophon, all the nations lying between the Euxine and Caspian seas on the north, to the Red Sea on the south, and even Egypt, so that his own proclamation was true: 'Yahweh, God of heaven, hath given me all the kingdoms of the earth' Ezra 1:2.
And made him rule over kings - As the kings of Babylon, of Lydia, of Cappadocia, who were brought into subjection under him, and acknowledged their dependence on him.
He hath given them as the dust to his sword - He has scattered, or destroyed them by his sword, as the dust is driven before the wind. A similar remark is made by David Psalm 18:42 :
Then did I beat them small as the dust before the wind,
I did cast them out as the dirt in the streets.
And as driven stubble - The allusion here is to the process of fanning grain. The grain was thrown by a shovel or fan in the air, and the stubble or chaff was driven away. So it is said of the nations before Cyrus, implying that they were utterly scattered.
To his bow - The bow was one of the common weapons of war, and the inhabitants of the East were distinguished for its use The idea in this verse is very beautiful, and is one that is often employed in the Sacred Scriptures, and by Isaiah himself (see Job 21:18; Psalm 1:4; Psalm 35:5; the notes at Isaiah 17:13; Isaiah 29:5; compare Hosea 13:3).
3 He pursued them (Orion pursued the rest of the Zodiac), and passed safely; even by the way that he had not gone with his feet.
4 Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first (Cyrus), and with the last (Christ); I am he.
5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
6 They helped every one his neighbour; and every one said to his brother, Be of good courage (Gemini).
7 So the carpenter encouraged the goldsmith (gold sun in Orion), and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved (gold sun in Orion).
The consternation of the nations at the approach of Cyrus, and their excited and agitated fleeing to their idols is described Isaiah 41:5-7.
For instance, Herodotus tells us that when Croesus heard of the growing power of Cyrus, he was so alarmed for his kingdom, that he sent rich presents to the oracles at Delphi, Dodona, and elsewhere, asking what would be the outcome of his victorious march. That at Delphi gave this ambiguous reply, "That he would destroy a great empire," but whether the empire would be that of Cyrus or of Croesus was left unexplained: thus, whichever way the event turned, the oracle could claim to have predicted it. This is a fair illustration of the manner in which the oracles answered the appeals made to them by men or nations when in the agony of fear. How striking a contrast the precise prediction of these pages which give us the name of the conqueror; the quarter from which he would fall upon Babylon; the marvellous series of successes that gave kings as dust to his sword, and as the driven stubble to his bow; his reverence towards God, his simplicity and integrity of purpose (vers. 2, 3, 25, 45:1).
(F. B. Meyer, B. A.)
8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend (Orion).
9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof (Gemini), and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away (Orion).
10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness (Milky Way right hand holds Orion).
11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing (black Zodiac); and they that strive with thee shall perish (Zodiac burnt to ground).
the Chaldeans who made war upon you, and reduced you to bondage.
Shall be ashamed and confounded - To be ashamed and confounded is often used as synonymous with being overcome and destroyed.
They that strive with thee - Margin, as Hebrew, 'The men of thy strife.' The expression refers to their enemies, the Babylonians.
12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
13 For I the Lord thy God will hold thy right hand (Milky Way arm holds Orion's hand), saying unto thee, Fear not; I will help thee.
14 Fear not, thou (Milky Way) worm Jacob, and ye (Gemini) men of Israel; I will help thee, saith the Lord, and thy redeemer, the Holy One of Israel.
it is applied to the Jews in Babylon as poor and afflicted, and as objects of contempt in view of their enemies. It implies that in themselves they were unable to defend or deliver themselves, and in this state of helplessness, God offers to aid them and assures them that they have nothing to fear.
15 Behold, I will make thee a new sharp threshing instrument having teeth (crescent in Cancer): thou shalt thresh the (Milky Way) mountains (nations), and beat them small, and shalt make the hills (small nations) as chaff.
God would clothe them with power, and that all difficulties in their way would vanish.
16 Thou shalt fan them (throw grain into air with shovel), and the wind shall carry them (chaff) away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, and shalt glory in the Holy One of Israel.
performed by throwing the threshed grain up with a shovel into the air, so that the wind drove the chaff away. So all their enemies, and all the obstacles which were in their way should be scattered.
17 When the poor and needy seek water, and there is none (crescent in Cancer indicates bucket nearly empty), and their (solar) tongue faileth for thirst, I the Lord will hear them (crescent Cancer ear), I the God of Israel will not forsake them.
The image here is derived from their anticipated return from Babylon to Judea. The journey lay through a vast pathless desert (see the notes at Isaiah 40:3). In that journey when they were weary, faint and thirsty, God would meet and refresh them as if he should open fountains in their way, and plant trees with far-reaching boughs and thick foliage along the road to produce a grateful shade, and make the whole journey through a pleasant grove. As he met their fathers in their journey from Egypt to the land of Canaan, and had brought water from the flinty rock in the desert (Exodus 15:22 ff), so in their journey through the sands of Arabia Deserta, he would again meet them, and provide for all their want.
18 I will open (Milky Way) rivers in high places, and (Milky Way) fountains in the midst of the valleys: I will make the wilderness a (Milky Way) pool of water, and the dry land springs of water.
19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together (green Milky Way tree; Scorpio-Palm & Cancer-Mulberry):
20 That they may see, and know, and consider, and understand together, that the hand of the Lord hath done this, and the Holy One of Israel hath created it.
21 Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob.
The argument of the whole is, that the idol-gods were unable to defend the nations which trusted in them; that God would raise up a mighty prince who should be able to deliver the Jews from their long and painful calamity, and that they, therefore, should put their trust in Yahweh.
22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
'Thus saith Cyrus, king of Persia, Yahweh, God of heaven, hath given me all the kingdoms of the earth' Ezra 1:2. There is no decided evidence that Cyrus regarded himself as a worshipper of Yahweh, or that he was a pious man, but he was brought to make a public recognition of him as the true God, and to feel that he owed the success of his arms to him.
To see the force of this argument, it must be remembered that the Jews are contemplated as in Babylon, and near the close of their captivity; that God by the prophets, and especially by Isaiah, distinctly foretold the fact that he would raise up Cyrus to be their deliverer; that these predictions were uttered at least a hundred and fifty years before the time of their fulfillment; and that they would then have abundant evidence that they were accomplished. To these recorded predictions and to their fulfillment, God here appeals, and designs that in that future time when they should be in exile, his people should have evidence that He was worthy of their entire confidence, and that even the pagan should see that Yahweh was the true God, and that the idols were nothing. The personage referred to here is undoubtedly Cyrus
26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings (Orion).
28 For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.
29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
42:1 Behold my servant, whom I uphold (Orion held by Milky Way arm); mine elect, in whom my soul delighteth; I have put my spirit upon him (sun over Orion): he shall bring forth judgment to the Gentiles.
2 He shall not cry, nor lift up, nor cause his voice to be heard in the (Milky Way) street.
3 A bruised reed (radius line with sun bruise) shall he not break, and the smoking flax (radius line touching Orion's torch) shall he not quench: he shall bring forth judgment unto truth.
4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
5 Thus saith God the Lord, he that created the heavens, and stretched them out (Orion); he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein (Orion):
6 I the Lord have called thee in righteousness, and will hold thine hand (Milky Way arm holds Orion's hand), and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles (Orion's torch);
7 To open the blind eyes (lunar eye in Cancer -- notice the eye lashes), to bring out the (Gemini) prisoners from the prison (Notice the radius line walls of their cell opening to let the sunlight in), and them that sit in darkness out of the prison house (Gemini).
8 I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.
9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
10 Sing unto the Lord a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the (Milky Way) mountains.
12 Let them give glory unto the Lord, and declare his praise in the islands.
13 The Lord shall go forth as a mighty (Orion) man, he shall stir up jealousy like a man of war (Orion): he shall cry, yea, roar; he shall prevail against his enemies.
14 I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman (Virgo); I will destroy and devour at once.
15 I will make waste (Milky Way) mountains (large nations) and hills (small nations), and dry up all their (green Milky Way) herbs; and I will make the rivers islands (sun in Milky Way), and I will dry up the pools (crescent in Cancer).
16 And I will bring the blind (Auriga with long red cane) by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them (Orion's torch), and crooked things straight (radius line). These things will I do unto them, and not forsake them.
17 They shall be turned back, they shall be greatly ashamed, that trust in (golden sun) graven images, that say to the molten images, Ye are our gods.
18 Hear, ye deaf (crescent Cancer ear); and look, ye blind (lunar eye in Cancer), that ye may see (Crescent Cancer eye).
19 Who is blind, but my servant (Auriga with long red cane)? or deaf, as my messenger (Cancer) that I sent? who is blind as he that is perfect, and blind as the Lord's servant?
20 Seeing many things, but thou observest not; opening the ears, but he heareth not.
21 The Lord is well pleased for his righteousness' sake; he will magnify the law, and make it honourable (Christ, who turns a deaf ear to suggestions that he sin and a blind eye to adultery and riches).
22 But this is a people (Gemini) robbed and spoiled; they are all of them snared in (lunar Cancer) holes, and they (Gemini) are hid in (red radius walled) prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
23 Who among you will give (crescent-Cancer) ear to this? who will hearken and hear for the time to come?
24 Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about (Orion's torch), yet he knew not; and it burned him, yet he laid it not to heart.
43:1 But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
2 When thou passest through the (Milky Way) waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the (sun in Orion) fire, thou shalt not be burned; neither shall the (sun) flame kindle upon thee.
3 For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave (black Ophiuchus) Egypt for thy ransom, Ethiopia and Seba for thee (black Gemini).
4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
5 Fear not: for I am with thee: I will bring thy (gold sun Orion seed) seed from the east, and gather thee from the west;
6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
8 Bring forth the (Auriga and Cancer) blind people that have eyes, and the (crescent Cancer ear) deaf that have ears.
9 Let all the nations be gathered together (Gemini), and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their (Gemini) witnesses, that they may be justified: or let them hear, and say, It is truth.
10 Ye are my (Gemini) witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
11 I, even I, am the Lord; and beside me there is no saviour.
12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my (Gemini) witnesses, saith the Lord, that I am God.
13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
14 Thus saith the Lord, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
15 I am the Lord, your Holy One, the creator of Israel, your King.
16 Thus saith the Lord, which maketh a way in the sea, and a path in the mighty waters;
17 Which bringeth forth the (Auriga) chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18 Remember ye not the former things, neither consider the things of old.
19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
20 The beast of the field shall honour me, the dragons and the owls: because I give (Milky Way) waters in the wilderness, and (Milky Way) rivers in the desert, to give drink to my people, my chosen.
21 This (Gemini) people have I formed for myself; they shall shew forth my praise.
22 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
23 Thou hast not brought me the (Taurus) small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with (sun in Orion) incense.
24 Thou hast bought me no (sun in Orion) sweet cane with money (red radius line sweet cane), neither hast thou filled me with the (sun in Orion) fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
25 I, even I, am he that blotteth out thy transgressions for mine own sake (Orion blotting out the sun), and will not remember thy sins.
26 Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
27 Thy first father hath sinned, and thy teachers have transgressed against me.
28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
44:1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
2 Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen (Gemini).
3 For I will pour (Milky Way) water upon him that is thirsty, and (Milky Way) floods upon the dry ground: I will pour my spirit upon thy seed (Orion), and my blessing upon thine offspring (Orion):
4 And they shall spring up as among the grass, as (radius line) willows by the (Milky Way) water courses.
5 One shall say, I am the Lord's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.
6 Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first (Cyrus?), and I am the last (Christ?); and beside me there is no God.
7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
9 They that make a graven image (Orion making gold sun image) are all of them vanity; and their delectable things shall not profit (two sticks of sugar cane); and they are their own (Gemini) witnesses; they see not, nor know; that they may be ashamed.
10 Who hath formed a god, or molten a graven image that is profitable for nothing?
11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
12 The smith with the tongs both worketh in the coals (Orion holding a hot coal with tongs), and fashioneth it with hammers (Orion hitting the sun with a hammer), and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house (Orion does all this with his ruler, pencil, plane and compass).
14 He heweth him down cedars, and taketh the cypress and the oak (Orion's axe cuts down green Milky Way tree), which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it (with his torch), and baketh (yellow sun) bread (with his spatulla); yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
16 He burneth part thereof in the fire; with part thereof he eateth (golden sun) flesh; he roasteth (golden sun) roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
18 They have not known nor understood: for he hath shut their (lunar and solar eyes) eyes, that they cannot see; and their (black Cancer) hearts, that they cannot understand.
19 And none considereth in his (black Cancer) heart, neither is there knowledge nor understanding to say, I have burned part of it in the (sun) fire; yea, also I have baked (golden sun) bread upon the (fiery sun) coals thereof; I have roasted (golden sun) flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
20 He feedeth on ashes: a deceived (black Cancer) heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
22 I have blotted out, as a thick (Milky Way) cloud, thy transgressions, and, as a (Milky Way) cloud, thy sins: return unto me; for I have redeemed thee.
23 Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye (Milky Way) mountains, O forest, and every tree therein (Mulberry & Palm): for the Lord hath redeemed Jacob, and glorified himself in Israel.
24 Thus saith the Lord, thy redeemer, and he that formed thee from the (crescent in Cancer) womb, I am the Lord that maketh all things; that stretcheth forth the (Milky Way) heavens alone; that spreadeth abroad the (black Zodiac) earth by myself;
25 That frustrateth the (sun and moon) tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish (the Zodiac predictions of astrologers);
26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:
27 That saith to the deep, Be dry, and I will dry up thy (Milky Way) rivers:
28 That saith of Cyrus (Orion), He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.
45:1 Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden (Milky Way arm holds Orion's hand), to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates (radius line divides sun in half); and the gates shall not be shut;
To open before him the two-leaved gates, and the gates shall not be shut - The folding gates of a city, or a palace. It so happened in the scene of revelry which prevailed in Babylon when Cyrus took it, that the gates within the city which led from the streets to the river were left open. The city was not only enclosed with walls, but there were walls within the city on each side of the river Euphrates with gates, by which the inhabitants had access to the water of the river. Had not these gates been left open on that occasion, contrary to the usual custom, the Persians would have been shut up in the bed of the river, and could all have been destroyed. It also happened in the revelry of that night, that the gates of the palace were left open, so that there was access to every part of the city. Herodotus (i. 191) says, 'If the besieged had been aware of the designs of Cyrus, or had discovered the project before its actual accomplishment, they might have effected the total destruction of these troops. They had only to secure the little gates which led to the river, and to have manned the embankments on either side, and they might have enclosed the Persians in a net from which they could never have escaped; as it happened they were taken by surprise; and such is the extent of that city, that, as the inhabitants themselves affirm, they who lived in the extremities were made prisoners before the alarm was communicated to the center of the palace.' None but an omniscient Being could have predicted, a hundred and fifty years before it occurred, that such an event would take place; and this is one of the many prophecies which demonstrate in the most particular manner that Isaiah was inspired.
2 I will go before thee, and make the crooked places straight (radius line): I will break in pieces the gates of brass, and cut in sunder the bars of iron (red radius line bars):
The bars of iron - With which the gates of the city were fastened. 'One method of securing the gates of fortified places among the ancients, was to cover them with thick plates of iron - a custom which is still used in the East, and seems to be of great antiquity. We learn from Pitts, that Algiers has five gates, and some of these have two, some three other gates within them, and some of them plated all over with iron. Pococke, speaking of a bridge near Antioch, called the iron bridge, says, that there are two towers belonging to it, the gates of which are covered with iron plates. Some of these gates are plated over with brass; such are the enormous gates of the principal mosque at Damascus, formerly the church of John the Baptist' (Paxton). The general idea in these passages is, that Cyrus would owe his success to divine interposition; and that that interposition would be so striking that it would be manifest that he owed his success to the favor of heaven. This was so clear in the history of Cyrus, that it is recognized by himself, and was also recognized even by the pagan who witnessed the success of his arms. Thus Cyrus says Ezra 1:2, 'Jehovah, God of heaven, hath given me all the kingdoms of the earth.' Thus Herodotus (i. 124) records the fact that Harpagus said in a letter to Cyrus, 'Son of Cambyses, heaven evidently favors you, or you could never have thus risen superior to fortune.' So Herodotus (i. 205) says that Cyrus regarded himself as endowed with powers more than human:, 'When he considered the special circumstances of his birth, he believed himself more than human. He reflected also on the prosperity of his arms, and that wherever he had extended his excursions, he had been followed by success and victory.'
3 And I will give thee the treasures of darkness (black Zodiac), and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.
4 For Jacob my servant's sake, and Israel mine elect (Gemini), I have even called thee by thy name: I have surnamed thee (Cyrus), though thou hast not known me.
5 I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Lord, and there is none else.
7 I form the light, and create darkness (Orion is forming the sunlight and darkness): I make peace, and create evil: I the Lord do all these things.
Adherents to the ancient Persian religion state that there is an eternal Being, whom they call Yezdan, meaning thereby God; and another, created from darkness, whom they call Ahreman, denoting the Devil. They maintain that God the Creator, created both light and darkness; and that he is alone, and hath no associate; and that good and evil, right and wrong, are made of a mixture of light and darkness. Isaiah 45:5-7 seem to be summarizing the Persian religion.
8 Drop down, ye heavens, from above, and let the skies pour down righteousness (Orion holding funnel up): let the earth open (crescent moon), and let them bring forth salvation, and let righteousness spring up together (green Milky Way plant); I the Lord have created it.
9 Woe unto him that striveth with his Maker! Let the (lunar) potsherd strive with the (Cancer) potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
11 Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my (Gemini) sons, and concerning the work of my hands command ye me.
12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens (Orion is stretching out the heavens), and all their host have I commanded.
13 I have raised him (Cyrus) up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.
14 Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature (black Aquarius, Sagittarius, Ophiuchus, Hercules, etc.), shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols (Orion gold-plating sun image).
17 But Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
18 For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else.
19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together (Gemini), ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save (Orion sets up sun image).
21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself (Orion), the (golden sun dialogue balloon) word is gone out of my (Milky Way) mouth in righteousness, and shall not return, That unto me every knee shall bow (as it rotates 360°), every tongue shall swear (allegiance as King).
24 Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the Lord shall all the seed of Israel be justified, and shall glory.
46:1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity (these "gods" were captives).
3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
4 And even to your old age I am he; and even to hoar hairs will I carry you (as a beast of burden. Other "gods" need to be carried by beasts, but I am a God who carries): I have made, and I will bear; even I will carry, and will deliver you (Orion made and carries and delivers the sun).
5 To whom will ye liken me, and make me equal, and compare me, that we may be like?
6 They lavish gold out of the bag, and weigh silver in the balance (lunar silver in Cancer), and hire a goldsmith (Orion); and he maketh it a god: they fall down, yea, they worship (as the Zodiac rotates 360°).
7 They bear him (sun image) upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
12 Hearken unto me, ye stouthearted, that are far from righteousness:
13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
47:1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
2 Take the millstones, and grind meal (Orion is grinding yellow grain with her millstone): uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers (Orion does all this).
3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man (He describes Orion as a woman -- a transvestite?).
4 As for our redeemer, the Lord of hosts is his name, the Holy One of Israel.
5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient (Cancer) hast thou very heavily laid thy (lunar crescent on Cancer and Orion's band on the sun neck) yoke.
7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
8 Therefore hear now this (crescent Cancer ear), thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow (black dress), neither shall I know the loss of (Gemini) children:
9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood (539 B.C.): they shall come upon thee in their perfection for the multitude of thy (solar crystal ball) sorceries, and for the great abundance of thine enchantments.
10 For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me (reminiscent of Lucifer who also was given the Orion symbol in Isaiah 14).
11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know (539 B.C.).
12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
13 Thou art wearied in the multitude of thy counsels. Let now the (Orion) astrologers, the (Orion) stargazers, the (Orion) monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame (torch of Orion): there shall not be a coal to warm at, nor fire to sit before it.
15 Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
48:1 Hear ye this (crescent Cancer ear), O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name.
3 I have declared the former things from the beginning; and they (golden sun words) went forth out of my (Milky Way) mouth, and I shewed them; I did them suddenly, and they came to pass.
4 Because I knew that thou art obstinate, and thy neck is an iron sinew (crescent Cancer neck), and thy (Orion or Taurus) brow brass;
5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
6 Thou hast heard (crescent Cancer ear), see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.
7 They are created now, and not from the beginning; even before the day when thou heardest them not (crescent Cancer ear); lest thou shouldest say, Behold, I knew them.
8 Yea, thou heardest not (crescent Cancer ear); yea, thou knewest not; yea, from that time that thine ear was not opened (crescent Cancer ear): for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction (Orion's sun furnace).
11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
12 Hearken unto me (crescent Cancer ear), O Jacob and Israel, my called; I am he; I am the first, I also am the last (Cyrus and Christ?).
13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens (Orion's hand): when I call unto them, they stand up together.
14 All ye, assemble yourselves (Gemini & Auriga), and hear (crescent Cancer ear); which among them hath declared these things? The Lord hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
15 I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
16 Come ye near unto me, hear ye this (crescent Cancer ear); I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord God, and his Spirit, hath sent me.
17 Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
18 O that thou hadst hearkened to my commandments (crescent Cancer ear)! then had thy peace been as a (Milky Way) river, and thy righteousness as the waves of the sea:
19 Thy seed also had been as the (Milky Way) sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
20 Go ye forth of Babylon, flee ye from the Chaldeans (like Orion fleeing -- the last of a long Milky Way cloud of witnesses), with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob.
21 And they thirsted not when he led them through the deserts: he caused the (Milky Way) waters to flow out of the (split sun) rock for them: he clave the rock also, and the waters gushed out.
There is a massive split rock on the west side of Jabal al Lawz that shows evidence of gushing water from within. Rocks below are worn smooth by abundant water flow. "Behold, I will stand before you there upon the rock in Horeb; and you shall strike the rock (massive split rock shown above), and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel" (Ex. 17:6). "He opened the rock, and the waters gushed out; they ran in the dry places like a river" (Ps. 105:41).
22 There is no peace, saith the Lord, unto the wicked.
49:1 Listen, O isles, unto me (crescent Cancer ear); and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name.
2 And he hath made my mouth like a sharp sword (crescent Cancer mouth); in the shadow of his (Cancer) hand hath he hid me (crescent), and made me a polished (crescent) shaft (red radius line); in his (lunar Cancer) quiver hath he hid me;
3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God.
5 And now, saith the Lord that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the Lord, and my God shall be my strength.
6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles (Orion's sun torch), that thou mayest be my salvation unto the end of the earth.
7 Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
8 Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
9 That thou mayest say to the (Gemini) prisoners, Go forth; to them that are in darkness (Gemini), Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of (Milky Way) water shall he guide them.
11 And I will make all my (Milky Way) mountains a way, and my highways shall be exalted.
12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted.
14 But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me.
15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
16 Behold, I have graven thee upon the palms of my hands (crescent in Cancer hands); thy (Milky Way) walls are continually before me.
17 Thy (Gemini) children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
18 Lift up thine (lunar & solar) eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
20 The (Gemini) children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my (Gemini) children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
22 Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles (Orion), and set up my standard to the people (Orion's torch): and they shall bring thy sons in their arms (Auriga), and thy daughters shall be carried upon their shoulders.
23 And (Cepheus) kings shall be thy nursing fathers, and their (Cassiopeia) queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet (Zodiac rotating 360°); and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
24 Shall the prey be taken from the mighty, or the lawful captive delivered?
25 But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
26 And I will feed them that oppress thee with their own (sun) flesh; and they shall be drunken with their own (radius line) blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.