1. Rebuke Sin (Transfer Responsibility Lest They Claim Ignorance as an Excuse)

Why defend yourself? Because IGNORANCE in others IS AN EXCUSE for other people continuing to do wrong. "If ye were blind, you should have no sin. But now you say: We see. Therefore your sin REMAINS" (John 9:41). "If I had not come and spoken to them, they had not had sin. But now, they have NO CLOAK for their sin" (John 15:22).

According to Matthew 18:15-18, "if thy brother shall trespass AGAINST THEE, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican." But what if he keeps on sinning and won't repent? "After the first and second admonition reject" (Titus 3) so we don't need to wear ourselves out or wear them out by verbal criticism. Just twice and then reject, unless they repent. Even if "thy brother ... trespass AGAINST THEE seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him" (Luke 17:3-4). As a last resort, Paul said, "Them that sin, rebuke before all" (1 Tim. 5:20). If you don't rebuke, you become responsible for his sin. But "he who converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins" (James 5:20). "Answer a fool according to his folly, lest he be wise in his own conceit" (Pr. 26:5). Responsibility for any problem = Knowledge of that problem x Control over that problem.

According to Plautus, "To reprove one's friend for a fault that deserves it, is a thankless task; but sometimes it is useful and profitable. Therefore this day I will soundly reprove my friend for a fault that much deserves it. Unwilling am I indeed, did not my friendship bid me do it." (Plaut. Trinum. Act 1 Scene 1)

"If your neighbor's house is on fire, your own property is at stake," said Horace. According to Leviticus 19:17, "Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, LEST YOU BEAR SIN because of him." Don't be a "partaker of his evil deeds" (2 John 1:11). A witness to evil who will not testify, shall bear responsibility (Lev. 5:1-5). "If you refuse to testify in court about something you saw or know has happened, you have sinned and can be punished" (Lev. 5:1; CEV). You must transfer responsibility by opening your mouth. Verbal self defense protects a person from bearing the responsibility for another person's sin. Notice that the sin is witnessed by you but not necessarily DONE AGAINST YOU personally.

2. Overlook Sin (When You're Just as Guilty or When You Would Be Meddling or When They Are Deliberately Wicked or Because Christ Silently Suffered For Our Sins)

Some transgressions should be overlooked when you yourself are guilty of the same crime. Christ said in Matthew 7:1-5: "Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the splinter that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the splinter out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the splinter out of thy brother's eye." Our Lord here brings up an important principle that if we want tolerance, we must give tolerance to the same degree. To be strict or to be lenient is a choice. This includes what we choose to criticize as well as what we choose to punish, when our rights have been violated. We will "reap what we sow" in either case. "Blessed are the MERCIFUL; for they shall obtain MERCY" (Matt. 5:7). Also Proverbs 12:16 says, "A fool shows his annoyance the same day, but one who OVERLOOKS an insult is prudent" or who "HIDETH SHAME." He "hath not dealt with us after our sins (he has not rebuked them), nor rewarded us according to our iniquities" (he has not punished them) [Ps. 103:10]. Be tolerant to the same degree you want tolerance yourself. Don't NAG endlessly. The Bible tells us to admonish a sinner TWICE (Titus 3:10; Matt. 18:16-18)

The penalty for Sabbath-breaking is death. The penalty for idolatry is death. Those on death row have no right to complain about anything. But what is the difference between meddling in other people's business (Pr. 26:17) and rebuking other people's sins (Matt. 18:16-18)? In other words, when should you rebuke sin and when should you mind your own business? There are sins that are none of your business. "Strive not with a man without cause, if he have done THEE no harm" (Pr. 3:30). "Who are you to judge ANOTHER MAN'S SERVANT?" (Rom. 14:4). Proverbs 20:3 says, "It is an honor for a man to keep aloof from strife, but every fool will be MEDDLING" (KJV & RSV). "He that passeth by, and meddleth with strife NOT BELONGING TO HIM, is like one that taketh a dog by the ears" (Pr. 26:17). When Christ was asked to arbitrate a dispute, he said, "Man, who made me a judge or a divider over you?" (Luke 12:14). When Peter enquired about the personal future of John, Christ said, "If I will that he tarry till I come, IS THAT YOUR BUSINESS? Follow thou me" (John 21:22; KJV & Phi.).The definition of meddling is giving unwanted help and advice when you have no right.

Proverbs 9:7-8 says, "He that reproveth a scoffer getteth to himself shame, and he that rebuketh a WICKED MAN getteth himself a blot. Reprove not a scoffer, lest he hate thee; rebuke a wise man, and he will love thee." This probably refers to deliberate wickedness.

"Don't be overly righteous ... don't be too wicked either ... Why die before your time? ... avoid both extremes" (Eccl. 7:16-18). First Peter 2:18-24 says, Servants (or employees), be subject to your masters (or bosses) with all fear; not only to the good and gentle, but also to the froward. For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, YE TAKE IT PATIENTLY, this is acceptable with God. For even hereunto were ye called: because CHRIST ALSO SUFFERED FOR US, leaving us an example, that ye should follow his steps: Who did no sin, neither was guile found in his mouth: Who, when he was reviled, REVILED NOT AGAIN; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." Servants or employees are are less responsible-- they have a lesser status -- and therefore less liable if they say nothing. They have no control even though they may have knowledge of a problem. Furthermore, they may be fired or abused for speaking. This lesser status is illustrated by a concubine who commits adultery and can only be scourged "because she was not free" (Lev.19:20). Just as our Messiah, and even other humans, have suffered SILENTLY because of our sins, so each of us should follow this example and sometimes suffer SILENTLY due to other people's sins against us. Isaiah 53:7 says, "He was oppressed, and he was afflicted, yet HE OPENED NOT HIS MOUTH (in rebuke): he is brought as a lamb to the slaughter, and as a sheep before her shearers is DUMB (silent), so HE OPENED NOT HIS MOUTH (in rebuke). Then Acts 8:33 says, "In his humiliation he was deprived of justice." (NIV). He was "guilty" because of our guilt, so didn't defend himself.

Nobody obeys God perfectly. We all sin against God every day. Therefore, He will be TOLERANT toward us as we are TOLERANT toward others. When Shimei criticized King David by saying, "Thou man of Belial. The Lord hath returned upon thee all the blood of the house of Saul ... thou art taken in thy mischief, because thou art a bloody man" (2 Sam. 16:7-8). David's response was, "So let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Why hast thou done so?" (2 Sam. 16:10). Matthew 18:23-35 says, "Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents (LARGE DEBT). But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and FORGAVE him the debt. But the same servant went out, and found one of his fellowservants, which owed him an hundred pence (SMALL DEBT): and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I FORGAVE thee all that debt, because thou desiredst me: Shouldest not thou also have had COMPASSION on thy fellowservant, even as I had PITY on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts FORGIVE not every one his brother their trespasses."

3. Warn the Nation (Transfer Responsibility Lest They Claim Ignorance as an Excuse)

In Isaiah 58:1 we read, "CRY ALOUD, spare not, lift up thy VOICE like a trumpet, and SHEW my people their transgression, and the house of Jacob their sins." Here it is NOT WRONG to "MEDDLE". Here it IS THE WATCHMAN'S BUSINESS (even if the sin is not against you personally). What's the difference between person A rebuking person B directly himself; or indirectly using a watchman? In Ezekiel 33:2-9 God says: "When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: if when he seeth the sword come upon the land, he BLOW the trumpet, and WARN the people; then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul. But if the watchman see the sword come, and BLOW NOT the trumpet, and the people be NOT WARNED; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and WARN them from me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost NOT SPEAK to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. Nevertheless, if thou WARN the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul." In Ezekiel 3:17-21 God says: "Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and GIVE THEM WARNING from me. When I say unto the wicked, Thou shalt surely die; and thou GIVEST HIM NOT WARNING, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou WARN the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast NOT GIVEN HIM WARNING, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I REQUIRE AT THINE HAND. Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul." Responsibility for any problem = Knowledge of that problem x Control over that problem. "If you REFUSE TO TESTIFY in court about something you saw or know has happened, you have sinned and can be punished." (Lev. 5:1)(CEV). Remember how Achan's sin caused ALL ISRAEL to lose a battle and 36 soldiers died (Joshua 7:5)? This implies one man's sin is EVERYBODY'S business. "And it will be, seeing ye rebel today against the Lord, that tomorrow he will be wroth with the WHOLE CONGREGATION of Israel. ... Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on ALL the congregation of Israel? and that man perished NOT ALONE in his iniquity" (Josh. 22:18-20).

4. Overlooking National Sin (When You're Just As Guilty or When You Would Be Meddling or When They Are Deliberately Wicked or Because Christ Silently Suffered For Our Sins;
"Remember That You Made Me From Clay" -- Job 10:9)

Moses urged God to "LOOK NOT unto the stubbornness of this people, nor to their wickedness, nor to their sin, Lest ... (enemies say) the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them." (Deut. 9:27-28). "This ignorance God OVERLOOKED" (Acts 17:30). If God were to rebuke us for all of our sins, we would not survive. David also urged God to "Enter not into judgment with thy servant, O Lord, for in thy sight shall no man living be justified" (Ps. 143:2). "If thou, Lord, shouldst mark iniquities, O Lord, who shall stand." (Ps. 130:3). For "there is no man that sinneth not" (1 Ki. 8:46). "There is no just man upon earth, that doeth good, and sinneth not" (Eccl. 7:20). "In many things we all slip" (James 3:2). "If we say that we have no sin, we deceive ourselves, and the truth is not in us" (1 John 1:8).